Psychosynthesis institute of new york

A Sample Mobile Food Truck Business Plan Template. Are you about starting a food truck business? If YES, here is a complete sample mobile food truck business plan template feasibility report you can use for FREE. Okay, so we have considered all the psychosynthesis of new york requirements for starting a food van business. Phd Thesis Polymer! We also took it further by analyzing and drafting a sample food truck marketing plan template backed up by institute actionable guerrilla marketing ideas for food truck businesses. So let#8217;s proceed to the business planning section. If you have been following some of the and perseverance essay world disasters news- especially as it concerns some countries where innocent victims are being displaced as a result of wars, and bombings, then you will find that one of the core relief materials that some mighty world bodies send there is food. This is because food is institute as essential to life, as the clothes that we wear. Creative Courses! It is a result of this that there are a thousand and of new one folks who daily start food business. Phd Thesis Polymer! Whether it is cooked food or the raw and freshly processes ones, the truth is that food sure provides some sense of life to the consumer.

Over the years, we have come to see different food business spring up. There is the food restaurant business, the food processing business, the food truck business, the food farming business, amongst many others. However, we want to psychosynthesis, look at the food truck business here. Food truck businesses, over the decades just like other line of trades, have continued to welcome newbies into the profession. Meals like; local and intercontinental delicacies are being whipped up and it is important to add that it is indeed one trade that assures profit. Commencing this type of business on thesis the right footing should not be looked down upon. This is of new york why those who have started the purity and perseverance essay business before you and psychosynthesis institute york have made it really big knew that drawing up a business plan would be one of the patience best things to embark on. So, it is now widely given that starting your business with a well-drawn out business plan, is what starting your business on the right foothold all is about. Psychosynthesis Institute Of New! On the other hand, it is no longer news that business consultants may only prefer to charge cut throat prices for the service of writing a business plan. Consequently, if you are like many who have no inkling about how to write a business plan, then you just might want to save yourself some good bucks by creative courses finding respite with a sample food truck business plan as provided below. This means that you can use the business plan template provided below to work out how your own business intends to institute of new, thrive, as well as project for and perseverance the future.

A FREE Sample Food Truck Business Plan Template. Institute! Food truck business can simply be classified as a restaurant on the go (mobile restaurant). Food truck is on cultural essentially a large truck that is equipped with the psychosynthesis institute necessary gadgets to cook and conveniently sell food. It is a business venture that has come to stay; a business that is gaining momentum as the years roll by. It has been estimated that truck food business serves about 2.5 Billion people daily worldwide ( according to Wikipedia ). The food truck business is belonging a thriving business in some parts of the United States of psychosynthesis institute york America, Asian continents, Australia, United Kingdom, Canada, France, Belgium, Germany and Mexico et al. Recent research and statistics rolled out by a Los Angeles-based industry-research firm called IBIS World, stated in purity and perseverance essay their report that the street-food business which include mobile food trucks and non – mechanized carts rakes in about a $1 billion yearly. They went onward to state that the of new industry has experienced an 8.4 percent growth rate from 2007 to 2012. One good thing about the food truck business is that it is far cheaper to start and operate when compared to the usual restaurant business with a fixed location. Polymer Nanocomposites! As a matter of fact, 78 percent of those who operate food truck business have four or fewer employees under their payroll.

For those who want to really make it big in the business, their best bet is to institute of new, acquire larger trucks that can conveniently carry more foods and also accommodate more clients – the bigger your truck, the larger the phd thesis quantity and variety of foods you can carry per time. The only challenge you are likely going to face when you make use of a large food truck might be; sourcing for ideal space to park the of new truck in order to sell food to your customers and also a parking lot for the truck when you are off duty. Basically, we have two types of food trucks. Belonging! One of institute of new york them is the mobile food preparation vehicle (MFPV). It is a truck where food is prepared based on customer’s need whilst they wait. Usually, these customers do not have to wait for purity and perseverance essay a very longtime before getting their orders. Psychosynthesis Institute Of New York! The second one is called the industrial catering vehicle (ICV).

The industrial catering vehicle sell only thesis and research paper prepackaged foods – as customers pay, they get their food immediately without any form of delay. Typically, the psychosynthesis institute of new mobile food preparation vehicle (MFPV) is far more expensive when compared to the industrial catering vehicle (ICV). The average cost of a brand new retrofitted food truck with all the required gadget is about $120,000 and a fairly used one can cost as much as $35,000 depending on the condition at the point of sale. A fairly used hotdog cart may likely cost $2,500, or lower. And Perseverance Essay! In essence, the smaller the truck and the fewer the institute equipment in it; the lower the cost. In case you have a food truck that is purity patience and perseverance essay not well equipped, you will just have to of new york, create an phd thesis, option of cooking your food in a kitchen before transferring them inside the truck. Psychosynthesis York! No doubt the truck food business industry is regulated by key agencies to ensure that they meet the required food, drinks and drugs standard of the state where they operate. Complying with health-department rules and regulations is a must, especially if you want to legally and successfully run this type of business. Usually in the United States, food trucks that are in ishmael reed essays active use are inspected at least once a year by a health department inspector, and most often they do it randomly. The inspectors check to see how food is prepared and how they are stored so that it does not spoil and york that it is kept at the proper temperature.

Over and above, the truck food business is the way to phd thesis polymer nanocomposites, go, if you don’t want to bother yourself with the cost of securing a location to psychosynthesis institute, build a restaurant, as well as if you want to make fast money from the restaurant cum food industry. A FREE Sample Food Truck Business Plan Template – MARKET ANALYSIS. In this dispensation more than ever before, people no longer have sufficient time to ishmael reed, do all they would want to do within the available 24 hours. Hence, the rise of fast food restaurants all over the cities. As such, mobile food truck business is another business that is designed to fit into a dispensation like ours. Part of the marketing and institute york sales strategies that we shall adopt include but not limited to the following; Submit proposals to event management companies to polymer nanocomposites, become their official mobile food vendor Submit proposals to management of public facility (sport centers, beach and schools, et al) to psychosynthesis institute of new, become their official mobile food vendor Send proposals to phd thesis polymer, schools and psychosynthesis institute york corporate organizations to become their official mobile food vendor Sponsor relevant events, such as cooking competitions, and cultural events, et al.

When it comes to mobile food truck business, there are no restrictions to the market you can explore, as long as you are operating within the law of the state where you are conducting your business. We do not intend to place any limit to the scope of our target market and these are the places / locations where we intend operating our mobile food truck business with the aim of maximizing sales; Construction sites Tourism locations University Campuses Carnival ground Stadiums and sport centers Community Outdoor Events Blue Collar work locations Farmers Markets Industrial Parks Movie Recording Location Farmers Market Military Bases Office Complexes Mechanic Villages Open air shows and programs. Sample Food Truck Business Plan Template – Competitive Advantage. Loads of factors count towards our advantage as a mobile food truck business operator. Ishmael Essays! The fact that we have the ability to psychosynthesis institute of new york, determine where we want to sell our foods and essay drinks per time gives us the leverage to make as much sales as we can make in a day. It has been observed that any organization that offers training and psychosynthesis institute consultancy services is creative always amongst the leaders in their industry and we at On The Track® Mobile Food Company are set to tow along this part because we want to become experts and amongst the leading mobile food truck company in psychosynthesis york the whole of the US and Canada. We have put plans in essays place to psychosynthesis of new, facilitate continuous improvement on what we do, because we know that is one of the factors that will be give us competitive advantage in the market place. Another competitive advantage that we have as a company is the size and condition of or food truck.

We have been able to purchase a brand new retrofitted food truck with all the required gadget. It is big enough to accommodate all that we would need for the business, we are going to spend less on maintenance and we can easily obtain approval from the appropriate authorities. Reed! Sample Food Truck Business Plan Template – SALES AND MARKETING STRATEGY. Food truck business is one business that requires little adjustment on the field to be able to turn low sales into great sales. For instance; if you are in a location where the sale is very slow, you can decide to change location and move to a place where you feel you can generate more income and sell more of your foods. Psychosynthesis Of New York! It is just a matter of driving to ishmael, the location. There are several ways that we intend adopting to promote our mobile food truck business and here are some of them; Through Direct Marketing Submitting proposals and biding for contracts Sales Reps Online Marketing (via our official website, social media platforms and blog et al) Revenue Sharing Business Partners (Networking with Event Planners, Facility managers and Business Contractors et al) Our Pricing Strategy. Generally food truck business sells meals, and snacks at a cheaper rate when compared to the conventional fixed – restaurant.

We don’t have any plans to sell our foods, snacks and drinks beyond the psychosynthesis institute york prices that is obtainable in the industry. That does not mean that we will fall below standard when it comes to polymer nanocomposites, the quality of our food. As a matter of fact, one of psychosynthesis institute york our strongest selling points will be the on cultural relativism taste and perhaps the quantity of our foods when compared to our competitors. From our market survey and feasibility studies, we are sure going to make reasonable profits even when we sell a little below the average price for package foods and snacks in the food truck industry, especially if the location we intend selling our foods and drinks is not far away from psychosynthesis of new york our base. Our payment policy is all inclusive because we are quite aware that different people prefer different payment options as it suits them. Philosophy Relativism! Here are the psychosynthesis of new york payment options that will be available to customers when they patronize us; Payment by university cash Payment via Point of Sale (POS) Machine Payment via online bank transfer (preferably for those who would need our consultancy services, training or purchase our franchise) Payment via check (preferably for those who would need our consultancy services, training or purchase our franchise) Payment via Mobile money.

Generating Funding / Startup Capital for On The Track® Mobile Food Company. We don’t have the intention of of new york bringing business partners outside the family to invest in the business, at least for the first 5 years of essays running the psychosynthesis institute york business that is why we have restricted raising our startup capital to; Generate part of the patience essay start – up capital from psychosynthesis of new york my savings Source for soft loans from family members and ishmael friends Obtaining loan from the bank. N.B: We have been able to generate well over 60 percent of the of new york money we would need to phd thesis, kick start the business and most of the gadgets that we purchased are based on installment payment for a period of time. As regards our brand new retrofitted food truck we have the arrangement to spread the psychosynthesis of new york payment for philosophy essay on cultural relativism a period of 48 months. Psychosynthesis Institute Of New! Sample Food Truck Business Plan Template – Sustainability and Expansion Strategy.

The joy of any business owner is to see the business grow to become as big as possible in their industry. But the truth is that for a business to experience growth, the business must be self-sustained. At On The Track® Mobile Food Company, our major goal and writing courses aspiration is to build a world class mobile food truck business from psychosynthesis institute just one food truck in patience the city of Los Angeles to fleets of trucks in major cities in the US and Canada. Psychosynthesis Of New York! In order to sustain the business, we have been able to create channels that will help us access multiple streams of income within the same food industry. We are aware that in the bid of pursuing business expansion, we might lose focus which is why all what we intend to do with the business revolve around our core business offering.

Culinary Training Plan : Completed Business Name Availability Check: Completed Business Registration: Completed Opening of Corporate Bank Accounts: Completed Securing Point of Sales (POS) Machines: Completed Opening Mobile Money Accounts: Completed Opening Online Payment Platforms: Completed Application and creative writing university of toronto Obtaining Tax Payer’s ID: In Progress Obtaining a Commercial Vehicle Operator’s Registration for psychosynthesis of new york the truck: Completed Obtaining a food handler certificate Obtaining appropriate driver’s licenses for essay on crucible the driver: Completed Obtaining permits for each municipality we intend to operate our business : In Progress Purchase of business and liability insurance for the Business: Completed Renting and york furnishing our office facility: completed Conducting Feasibility Studies: Completed Generating capital from belonging essay on crucible family members and friends: Completed Applications for Loan: Completed Writing of Business Plan: Completed Drafting of Employee’s Handbook: Completed Drafting of Contract Documents and other relevant Legal Documents: Completed Design of psychosynthesis The Company’s Logo: Completed Graphic Designs (on the ishmael essays body of the truck) and psychosynthesis york Printing of Marketing / Promotional Materials: In Progress Recruitment of chef and other key employees: In Progress Purchase of the needed food truck: Completed Purchase of Kitchen Utensils, plates, cups, cutleries, and other accessories: Completed Creating Official Website for the Company: In Progress Creating Awareness for essay the business both online and in the neighborhood: In Progress Health and Safety and psychosynthesis york Fire Safety Arrangement: Completed Compilation of foods, snacks and drinks on our menu list: Completed Design and preparation of our training modules: Completed Establishing business relationship with vendors – suppliers of raw food ingredient and drinks: Completed Proof of ownership, proper identification and license (of the ishmael reed vehicle): Completed Proof of District-issued Food Manager Identification Card: Completed Food-purchase record storage and record keeping software: Completed Copy of license for the service support facility and/or a recent inspection report: Completed.

Inductive Bible Study: Observation. THE THREE COMPONENTS OF INDUCTIVE BIBLE STUDY. What does it say? A WORD BEFORE YOU BEGIN - You will receive the greatest benefit from these notes if you are aware of the desired goals/objectives -- These notes will be of little benefit to you if you are solely seeking passive receipt of more information. Instead, you need to come with a humble childlike attitude (cp Jesus' words Mt 18:2 3 4 Jas 1:21), and a desire for energetic engagement and true transformation.

To help facilitate this goal of institute of new york, knowing God better (John 17:3) and thesis and research paper growing more like his Son (2Peter 3:18-note), be alert for the periodic pit stops which we call Practice it! - these junctures will give you an opportunity to practice what you are reading and this in turn will help you to internalize what you are reading and will increase your retention and psychosynthesis institute of new york your confidence to belonging on crucible, apply these techniques in your daily time with God in His Word. Psychosynthesis Institute Of New! As you become more comfortable with these techniques, you will increasingly experience the belonging essay joy of self discovery of precious nuggets of Truth. Remember, that each time before you take a pause to Practice it! , also take a moment to beg your Teacher, the Spirit of Truth, to open the eyes of your heart so that it might not be just an intellectual exercise and you might be enabled to see the wonderful supernatural truths in His Word. You will also be pleasantly surprised to discover that observation in of new many of these practice exercises flows smoothly into interpretation and philosophy on cultural application, as the Spirit pricks your heart to believe and obey the truth He has just illuminated. Observation describes the act of taking notice, fixing the mind upon, beholding with attention and as used in york science includes the purity idea of making and institute of new recording one's findings, a skill certainly applicable to fruitful inductive study of the Scriptures. Observation is not just seeing but perceiving what one sees, so that one becomes mentally aware of what one observes. We live in a fast paced society and honing the vital skill of observation is not the natural inclination for most of us. And Perseverance! We want answers fast (How many times have you heard someone say Just Google it?) and york are loathe to thesis and research paper, linger too long observing a section of Scripture. But frankly, what better object to linger upon lovingly and of new york long, than the eternal Word of Truth, the very revelation from the Creator to His creatures!

We dare not let His precious Word bore us! And so we need to belonging essay, learn and practice the art of institute of new, observation for as Yogi Berra once said. You can see a lot. just by looking. Dr H T Kuist would agree with Yogi for he defined observation as the art of seeing things as they really are. Kuist goes on to add that observation entails seeing impartially, intensely and fearlessly.

Robert Traina rightly concludes that the goal of observation is to enable one to reed essays, become saturated with ( Ed : filled completely with so that it permeates or pervades one's entire being) the psychosynthesis of new particulars of a passage so that one is creative writing courses university, thoroughly conscious of the (object being observed). Observation is the means by which the data ( Ed : Don't let that word data discourage you - observation should never become a mechanical, pedantic exercise, but should always be like a much anticipated journey which eventually leads to the matchless joy of discovering for yourself what God has said in a particular passage of the psychosynthesis of new Bible) of a passage becomes part of the mentality of the student. Belonging! It supplies the raw materials upon which the mind may operate in the interpretative process ( Ed : As led by the Holy Spirit - Jn 16:13, 1Jn 2:27). (Methodical Bible Study. 2002. Zondervan) You may be surprised and maybe even a bit insulted by the suggestion that most of us have never really been taught how to read a book, much less a divinely inspired book. (Mortimer Adler's How to Read a Book is a recommended secular work and makes for fascinating reading on this topic).

Most of us really don't know what to look for in order to effectively and efficiently carry out the observation of a specific book of the Bible because we've never been instructed. To take an analogy from life, it's hard to psychosynthesis of new york, go fishing unless you've got the proper gear. Ishmael! The goal of this section is to present some general guidelines on how to read the 'Best Book' but you will find the principles applicable to anything you are reading. The Bible is unlike any other book for it is essentially a love letter from God to mankind. Stop for a moment and ponder this awesome truth.

You have probably received a letter from your sweetheart when you were dating or courting. Do you remember how you responded when you received that letter? First, you were eagerly anticipating it. York! You couldn't wait for it to arrive in the mail. You kept checking the mailbox to see if the mail had arrived. And when it did come, you blocked out polymer nanocomposites, everything, opened the envelope and devoured every word, every nuance, every innuendo, as you read the letter from your beloved. and you read it not just once but over and over and over. You permitted nothing to interfere with reading the letter from beginning to end. The phone might have rung, but you paid little attention to of new, the ringing.

You were far more focused on writing courses university observing and psychosynthesis institute of new york interpreting what the the love of your life had written. Is not this the approach we should take to the letter called the Bible written by philosophy essay on cultural, the One Who demonstrates His own love toward us, in that while we were yet sinners, Christ died for institute york us (Ro 5:8-note)? Is this how you approach His word? Or have you left your first love (Re 2:4-note)? Jesus speaking to the saints at Ephesus told them to philosophy essay on cultural, Remember (present imperative = command to keep on remembering - it's a good preventative for drifting) therefore from york, where you have fallen, and repent (aorist imperative = command calling for urgent action) and do (aorist imperative) the essay deeds you did at first or else I am coming to you, and institute will remove your lampstand out of phd thesis nanocomposites, its place-- unless you repent. Psychosynthesis Institute Of New York! (Re 2:4-note; Re 2:5-note) TWO PREREQUISITES - For Productive Inductive Bible Study.

(1) Willingness to slow down. (2) Desire to carefully observe what the passage is belonging, literally saying unbiased by prior experience. Martin Luther whom God used to psychosynthesis york, return His church to a Sola Scriptura approach (only the Scriptures) which birthed the essay Reformation, described what in essence is an inductive approach to Bible study when he said. I study my Bible as I gather apples. First, I shake the whole tree that the ripest might fall . Then I shake each limb, and when I have shaken each limb, I shake each branch and every twig.

Then I look under every leaf . I shake the Bible as a whole , like shaking the whole tree ( Context ). Then I shake every limb—study book after book ( Overview of Book ). Then I shake every branch, giving attention to the chapters when they do not break the sense ( Observation of psychosynthesis, Chapters ). Then I shake every twig, or a careful study of the paragraphs and sentences and words and their meanings ( Greek/Hebrew Word Studies ). ( Ed note : my comments in green ) A T Pierson a well known 19th century preacher once wrote this comment regarding a passage he was studying. When I read this passage for the 100th time, the following idea came to philosophy on cultural, me. ( Regarding Context, Pierson said ) As in any organism, no member or part, however minute, can be fully understood aside from its relation to the whole; so, in Scripture, every paragraph and sentence is part of of new york, its totality, and must be studied in relation to all the rest. The text will be illumined by and perseverance, the context, or scripture immediately preceding and following. Every occurrence and utterance should be studied in its surroundings. How, why, when a word was spoken or an act done, helps to explain it, is its local coloring. Hidden relationships must be traced like underground roots and subterranean channels. So here we see this great seasoned student of the Scripture saying I've got to psychosynthesis institute york, read it repeatedly and the more I read it the more I observe.

That's the belonging essay on crucible genius of the Word of institute york, God and why it is unlike any other book. F B Meyer has an reed interesting suggestion if your appetite for the Word is at low tide. Do not always read your Bible because you like to do so, or desire it, but because it is right to do it, and as a matter of simple duty to your own life. Study the Word under the light of the Holy Spirit, as the ancient saint, when blindness was setting in, was wont to carry his Bible to the window, and place the open page in the full beams of the of new western sun. And slowly the ishmael essays appetite will re-assert itself, and you will come to esteem the Word of God more than your necessary food (Job 23:12-note) . (Tried by Fire - Exposition of 1 Peter - Long for the Pure Milk) BEGIN WITH PRAYER. Begin with and maintain an attitude of prayer. Go to the Author of the Book before you go to the Book. And think about this - How many books have you ever read where you had the benefit of the psychosynthesis institute author's presence to help you discern his original intent? ! The Bible is not men's truth but God's special revelation of Truth. We must always begin by conversing with the Author, beseeching Him to open the eyes of philosophy essay on cultural relativism, our heart to see, understand (put together the institute of new york pieces so to polymer, speak) and illuminate His supernatural love letter to us (see Col 1:9, 10, 11f-notes, Ps 119:105-note, Ep 1:17- note; Ep 1:18, 19-note). The psalmist recognized his dependence on the God of the Word for illumination of the Word of God and cried out.

Open my eyes, (Remember to ask 5W's? Why? How important? When?) that I may behold wonderful things from Thy law. (Ps 119:18-Spurgeon note) George Sweeting once said Prayer is the institute open sesame to the Bible. Always begin your Bible reading with prayer for divine guidance. On Crucible! All of us in reading some current book have wished the author were present to answer and explain some things, but this is rarely possible. Amazing as it seems, this is possible when reading the Bible.

Spurgeon comments : Open thou mine eyes . This is a part of the bountiful dealing which he has asked for; no bounty is greater than that which benefits our person, our soul, our mind, and benefits it in so important an organ as the eye. It is institute york, far better to have the eyes opened than to be placed in the midst of the noblest prospects and remain blind to their beauty. That l may behold wondrous things out of thy law . Reed! Some men can perceive no wonders in the Gospel, but the psalmist felt sure that there were glorious things in psychosynthesis the law: he had not half the and perseverance Bible, but he prized it more than some men prize the whole. Institute Of New York! He felt that God had laid up great bounties in His word, and he begs for power to perceive, appreciate and enjoy the same. We need not so much that God should give us more benefits, as the reed essays ability to see what he has given. The prayer implies a conscious darkness, a dimness of spiritual vision, a powerlessness to remove that defect, and a full assurance that God can remove it. It shows also that the writer knew that there were vast treasures in of new york the Word which he had not yet fully seen, marvels which he had not yet beheld, mysteries which he had scarcely believed. The Scriptures teem with marvels; the Bible is a wonder land. It not only relates miracles, but it is itself a world of wonders.

Yet what are these to paper, closed eyes? And what man can open his own eyes, since he is born blind? God Himself must reveal revelation to each heart. Scripture needs opening, but not one half so much as our eyes do: the veil is not on the book, but on our hearts. What perfect precepts, what precious promises, what priceless privileges are neglected by us because we wander among them like blind men among the beauties of nature, and york they are to us as a landscape shrouded in darkness! The Psalmist had a measure of spiritual perception, or he would never have known that there were wondrous things to creative university, be seen, nor would he have prayed, open Thou mine eyes but what he had seen made him long for a clearer and wider sight. This longing proved the genuineness of psychosynthesis institute of new, what he possessed, for it is a test mark of the belonging essay on crucible true knowledge of God that it causes its possessor to thirst for of new deeper knowledge.

In sum, the psalmist was asking God to take the thesis paper veil off of his eyes so that he might see spiritual truth revealed by the Spirit. He was acknowledging his inability to observe spiritual truth without the Spirit's illumination (cp 1Co 2:14, Acts 26:18, Jn 14:26, Lk 24:45). Skip Heitzig commenting on institute Psalm 119:18 as it relates to reed essays, inductive Bible study suggests that we might consider beginning our study with a prayer something like this. Lord, I submit myself to You as Your servant (Ro 12:1-note). I pray that You would speak to psychosynthesis institute of new york, me personally as I now open Your Word. Sharpen my powers of observation and open my eyes to essay on cultural, what the psychosynthesis text is saying. Give me wisdom and insight as I seek to interpret what the text means.

And help me to apply Your truth to the specific areas in reed my life that need Your touch. Gently convict me of any issues I'm neglecting or trying to hide. Lord, I give You complete permission to search my heart to see if there is anything in me that is contrary to Your will (Ps 139:23, 24-note). Challenge me with Your holiness and comfort me with Your promises, in institute of new Jesus' name. And Research! Amen. Psychosynthesis! (How to Study the Bible and Enjoy It) R. W. Dale quipped that Study without prayer is atheism, and prayer without study is presumption. Luke teaches that after His resurrection Jesus opened (open thoroughly what had been closed) [His disciples'] minds to essay, understand (suniemi- see also related noun form sunesis) the Scriptures. (Lk 24:45, 44, 46, 47, 48, 49, cp Ex 4:11) Here Luke uses the institute of new york Greek word for understand which describes the assembling of individual facts into an organized whole, as collecting the pieces of philosophy on cultural relativism, a puzzle and putting them together. Martin Luther wrote the psychosynthesis of new york following on our desperate need for prayer when we study God's Word - You should completely despair of your own sense and reason, for by these you will not attain the goal. Rather kneel down in your private little room and with sincere humility and earnestness pray God through His dear Son, graciously to grant you His Holy Spirit to enlighten and guide you and give you understanding . On Cultural Relativism! Since the Holy Writ wants to psychosynthesis institute, be dealt with in phd thesis fear and humility and penetrated more by studying with pious prayer than with keenness of intellect, therefore it is impossible for those who rely only on their intellect and rush into Scripture with dirty feet, like pigs, as though Scripture were merely a sort of human knowledge not to harm themselves and others whom they instruct. As you begin your inductive adventure through the psychosynthesis institute of new york Bible, may a determined effort to thesis and research paper, stick close to the Author with an of new attitude of prayer.

Blessed book, God's Living Book, Through its pages help me look; May I behold from day to day. New light to guide me in the way. ESTABLISH THE CONTEXT. Begin your study by careful observation with the goal being to belonging, establish the context which will lay the foundation for psychosynthesis of new accurate interpretation . Accurate interpretation is almost certain to be compromised if one fails to carry out careful (accurate) observation ( see example of purity, misinterpretation of a well known verse ). The English word context is derived from two words, con = with and texo = to psychosynthesis institute of new york, weave. Thus even the derivation gives us a picture of the essay on crucible value of context in institute of new york accurate interpretation -- it weaves the writing courses university text together in an orderly, logical flow, a flow inspired by God intended to convey His message. Context is the setting in which a passage occurs or simply what precedes and of new york what follows the text you are studying. Thus context includes those verses immediately before and after the passage, then the patience and perseverance essay paragraph and book in institute of new which the passage appears, then other books by this author, as well as the philosophy on cultural relativism overall message of the entire Bible. Picture a set of concentric circles with the text you are observing in the center and surrounded by the next circle which is the psychosynthesis institute of new paragraph or subdivision in nanocomposites which that text lives.

Next, you encounter the circle of the book in which that text is found and finally the institute circle of the thesis and research paper entire Bible. Never observe a passage without looking at psychosynthesis institute of new york, the circles, especially the immediate paragraph, which means you need to not rush, but be willing to take a moment and do some more reading. (see Interpretation). Establishing the context forces the reader to phd thesis polymer, examine the biblical writer's overall flow of psychosynthesis, thought. The meaning of any passage is nearly always determined, controlled, or limited by ishmael, what appears immediately beforehand and afterward in the text. Context is psychosynthesis of new, king in interpretation. Since context always rules in interpretation and Scripture must always be interpreted in light of ishmael reed, its context, the first step in the study of psychosynthesis institute york, any book of the Bible is to get an OVERVIEW of the book you are studying. Philosophy Essay On Cultural! Why? Because when you get an overview of the entire book, it will help you discover the context . D Martyn Lloyd-Jones wrote that.

While there may be a certain value in hanging up texts on the walls of our homes or reading a collection of texts in a book like Daily Light, let us never forget that such practices can be dangerous, because there is psychosynthesis of new, a balance in Scripture, and the context of and perseverance essay, each and every verse is psychosynthesis of new york, always important. It is the simple truth to say that most of the heresies that have troubled the writing courses university of toronto Church throughout her long history have arisen because men and york women have forgotten this simple principle. They have taken a text out of its context , and have formulated a doctrine out of it. If they had but taken it in its context they would have been saved from the error they have embraced. (Christian Unity - Studies in phd thesis Ephesians) Irving Jensen writes. While observing a passage of Scripture, you should lay the passage before you in psychosynthesis institute temporary isolation and approach it impartially and fearless­ly. Philosophy! You should scrutinize it with what Ruskin calls the innocence of the psychosynthesis institute eye—as if you had never seen it before. As you weigh each part, there should be calmness, deliberateness, and extreme care in concentration.

You breathe the air of ishmael reed essays, expectancy and cherish your eye as an honest servant of the mind. What you should desire above all else, in a true scientific approach, is to see things as they really are. (Irving Jensen. Independent Bible Study) Everything in a given book must be considered and institute york analyzed within its setting, which means we can never isolate one verse or portion of the book from the rest of what is written. Setting is creative university of toronto, context and institute york context is central if you are to arrive at a correct understanding of the text. Two other sources of context to always consider and which may shed significant light on the understanding of a passage are the cultural environment when the and research paper passage was written and the historical when the passage was written (e.g., what does the text teach about what it was like to be a believer in that specific culture and how does that influence what the author is writing in a specific book). As discussed in the section on Interpretation, context is king and vital for accurate interpretation. Most misinterpretation (and subsequently misapplication) of Scripture is the result of taking the text out of psychosynthesis institute of new, its proper context. So the ishmael reed essays first task is to psychosynthesis institute of new york, carefully observe the passage to establish the context. The natural tendency for most of us is to take a verse or verses out of context in order to support some point of view that we espouse or favor.

This is essay, called proof-texting and represents our attempt to make the Bible say what we want it to say or what we want to hear, rather than letting the of new Scripture say what God intended the passage to purity patience and perseverance, communicate. It is probably not an exaggeration to say that the psychosynthesis most common failure in interpretation is to violate basic principle of allowing context to control how the passage is interpreted. If context is nanocomposites, so important, how does a lay person proceed to establish the context ? The simple answer is that one needs to read, re-read and carefully observe the text for repeated facts and truths. As one observes what is institute york, said, giving special attention to thesis and research paper, repeated words, phrases, or ideas, he or she should begin to understand the context. It sounds easy doesn't it ? But careful observation is easier said than done for we live in a society which continually promulgates instant gratification and institute the natural approach to studying Scripture is to writing courses university, want to know immediately What is in psychosynthesis institute it for me? or How can this passage benefit me? That's why one of the main prerequisites to creative courses, productive inductive study is a willingness to slow down and to observe carefully. Since most of us don't really know the basic principles of observation, we may read through the chapter or book without truly observing the text. How many times have you read a chapter in the morning and by noon you can barely remember what you read? The Bible is meant to be bread for daily use, not cake for special occasions.

When you study the Bible hit or miss, you MISS more than you HIT. Institute! We must approach God's Word as if our lives depended on and research paper it--because they do (cp Deut 32:46, 46, Job 23:10, 11, 12-Job 23:10, Joshua 1:8-note). However, left to our human nature, we all tend to read the Bible more like Dr. Watson than like Sherlock Holmes (Click here for illustration). Institute! To effectively establish context, you need to learn to read like Holmes rather than Watson. Be encouraged beloved for you will find that if you persevere in this critical stage of inductive study, the passage will begin to open up to philosophy, you as never before. So from a practical standpoint, how should you begin to establish the context? Simply reading and re-reading a text could become very boring and psychosynthesis institute non-productive. So let's look at some basic principles that will help us achieve our goal of determining the context. First, read the text with the goal of looking for the things that are OBVIOUS.

• PEOPLE, PLACES, and EVENTS are the most obvious facts. Thesis Paper! In the epistles observation of the facts about the author and the recipients is a good place to york, begin to essay, establish context. Have you ever put together a jigsaw puzzle? How do you usually begin? Which pieces do you try to find first? Don't you look carefully for the most obvious pieces (F.O.T.O), the corner pieces. Which pieces do you try to identify next? The next most obvious pieces are those with straight edges. Can you see how this analogy relates to the study of a book of the Bible? Once you have connected all these puzzle pieces together, you have a framework or context in which to place (understand) the less obvious pieces of the psychosynthesis of new york puzzle. You will find that by beginning to observe the phd thesis polymer obvious, then the things within a book that are not easy to see or understand will eventually become clearer, rising to psychosynthesis institute of new york, the surface even as you focus on those things that are obvious.

And as you begin to grasp the purity context of the book, it will help you in your interpretation of the difficult, unclear or obscure parts of the book. Psychosynthesis Institute Of New! But even as you have to invest some time to find the ishmael reed obvious pieces to establish the context of the puzzle, so too you will usually need to read a book (chapter) several times in order to begin to see the context and to begin to understand what the institute author is writing university, repeating or emphasizing (see key words below). So remember, in your initial study of a passage, chapter or book. Read through the york book (chapter) you are studying, observing for the obvious facts, details, events or ideas, those things which are usually repeated. Ishmael Essays! As already stated, the three things that are usually most obvious and easiest to see are people , places and events . Please do not be distracted by psychosynthesis of new, minute details, by verses you do not understand or by your favorite passage.

Remember that you are attempting to establish the context and you do so by observing and marking the most obvious facts. Let the and perseverance acronym F.O.T.O. be your watchword as you begin to study any passage, chapter or book. Resist the temptation to look at the study notes of you Bible, especially if the passage is unclear. You do not want to spoil the priceless joy of self-discovery. William Barclay once commented. It is only when truth is discovered that it is appropriated . When a man is simply told the institute york truth, it remains external to him and he can quite easily forget it. When he is led to discover the truth himself it becomes an integral part of thesis, him and he never forgets.

Remember that once you begin to observe and identify the OBVIOUS facts, then those facts and truths that are not as easy to see or understand will begin to become clearer, rising to the surface so to speak. Please do not be discouraged or frustrated, for if you persevere in psychosynthesis institute of new york reading and thesis and research paper re-reading the text with a specific purpose (e.g. What does this section say about the author?), you are in the process of establishing the CONTEXT and this background will aid and guide your interpretation of the difficult, unclear or obscure passages. As you begin your journey in inductive Bible study, seek to psychosynthesis institute, have the creative university of toronto mindset of an explorer searching diligently for of new york priceless, hidden treasures (Ps 119:72-Spurgeon's note, Ps 119:127-note, Ps 19:10-note). Avoid reading the passage with the attitude of purity patience essay, a tourist who is on a leisurely holiday for as Michael Green explains. There is a basic difference between and explorer and a tourist. The tourist travels quickly, stopping only to observe the highly noticeable or publicized points of interest. The explorer. takes his time to search out psychosynthesis institute of new, all that he can find.

Too many of us read the Bible like a tourist and then complain that our devotional times are fruitless. It is necessary that we take time to explore the Bible. Notable nooks and crannies will appear as we get beneath the surface. If we do not carefully observe the Bible noting what it says, taking time to carefully establish the context, we may misunderstand what it really means and worst of all we may misapply our misunderstanding with potentially calamitous results (see the following anecdotal story for the danger of Incorrect Interpretation). Robertson McQuilkin writes that. It is a shameful thing to ishmael reed, carelessly ignore the context. To deliberately violate the context is more than shameful; it is sinful, for it is a deliberate substitution of one's own words for the Word of God. The student of Scripture, though he may not understand the original languages, nevertheless has at his command the single most important tool -- the context.

Let him use it diligently! (Understanding and Applying the institute of new york Bible, page 163 - Highly Recommended Resource ) In his sermon on Hebrews 13:8 C H Spurgeon emphasizes the importance of context . LET me read to you the verse that comes before our text (Hebrews 13:8-note). Reed Essays! It is always a good habit to look at texts in their connection. It is wrong, I think, to lay hold of small portions of God’s Word and take them out of their connection as you might pluck feathers from a bird. Institute York! It is an injury to the Word of belonging essay on crucible, God and, sometimes, a passage of Scripture loses much of its beauty, its true teaching and its real meaning, by being taken from the psychosynthesis of new context. Nobody would think of mutilating Milton’s poems by taking a few lines out of Paradise Lost, and then imagining that he could really get at reed, the heart of the poet’s power. So, always look at texts in the connection in which they stand. (The Unchangeable Christ)

C H Spurgeon in institute of new another message emphasizes the vital importance of context . We are not to treat the verses of the Bible as pigeons might treat a bushel of reed essays, peas—picking out one here and another there, without any thought of the surroundings of that particular passage! No, this blessed Book was written for men to psychosynthesis york, read right through—and if they are to phd thesis, understand the meaning of it, they must read each sentence in the connection in which it is found. (Christ’s Yoke and Burden) John Piper is undoubtedly one of the most gifted and influential preachers of the institute of new 20-21st Centuries, and thus it is essay, not surprising to hear him frequently allude to the importance of context in his sermons (Google search of Desiringgod.org retrieves 173,000 hits for context , albeit undoubtedly not every occurrence uses context with the meaning we are discussing). Here are a few quotes from a variety of Piper's sermons (and since we are discussing the importance of context links to psychosynthesis of new, entire message are included to see the full and thesis and research proper context ). My approach is to assume that the New Testament writers built on the Old Testament meaning of the psalms (and other books) unless something in the context forces me to think otherwise. (From Who Rules the World to Come- - Desiring God) If you try to psychosynthesis of new york, skip the Old Testament and on crucible interpret Jesus within your own context first without the Biblical-historical context and categories, you may make him a coach or a therapist or a good example or a guru or a mentor or a hero or a trailblazer. And there may be some truth in each of these. Institute Of New! But they will not be as true and deep and authoritative and polymer helpful as the categories that the york Bible itself uses. Patience And Perseverance! (From Draw Near to the Throne of Grace with Confidence) In understanding what this verse (sermon discussing Heb 10:14) is teaching.

So let’s step back now and put the whole verse before us again in its context . (From Perfected for All Time by a Single Offering) But in psychosynthesis institute of new york the context, the kind of coming together in view seems to be one where the members “encourage one another.” Verse 25 is explicit: come together and encourage one another. The “one another” implies that there is something mutual going on. One is encouraging another and another is encouraging one. Philosophy Relativism! Each is doing or saying something that encourages. But now think what this means in of new york context. Essays! (From Magnifying God with Money)

So it is clear that for york this young minister of the Word (see 2Ti 2:15), preaching was to be a prominent activity. And the context of 2Ti 3:16–17 seems to imply that preaching is not just for evangelism on the street corner or in purity and perseverance the synagogue, but for psychosynthesis institute the saints who need (as 2Ti 4:2 says) “reproof, rebuke, exhortation, patience and instruction.” (From The Place of Preaching in Worship) Robert Girdlestone has a topic entitled Read Each Book in purity patience essay the Light of the Context. In order to ascertain the meaning of any written statement, whether secular or sacred, we must read each sentence in the light of psychosynthesis institute of new york, its context—i.e., of the neighboring sentences. In the Bible we ought to study passages rather than verses . The length of a 'passage' varies according to circumstances, and it may not be always easy to say where one passage ends and another begins. The sectional marks in some Bibles may help us, and the division into paragraphs and sub-paragraphs ought to make the matter clear, and where this is not the case, practice and the use of our common-sense will generally enable us to thesis paper, decide. Psychosynthesis Institute Of New! The advantages of this method of study are manifold. First , it usually enables us to see clearly who is the speaker or actor in each passage. It may be God, or it may be a prophet, or it may be an ordinary man; the view expressed may be inspired, or it may simply be the belief at the period. One of the first questions we ask concerning any statement recorded in the Bible is, Who makes it? Its influence on our life will vary according to the answer.

Again , the studying of the context enables us to see whether the statement contained in a verse or fragment of a verse is conditional or unconditional , or whether it needs to be qualified by writing of toronto, the circumstances under which it is uttered. Institute Of New York! No text is phd thesis polymer nanocomposites, more familiar, and few have been more blessed than that which we read in 1John 1:7, which is usually quoted thus :The blood of Jesus Christ cleanses from all sin.' But, on turning to psychosynthesis institute, the passage, we find the little word IF introduced. It runs thus:— 'If we walk in the light. the blood of Jesus Christ His Son cleanses us from all sin.' It implies that we have already come to the light, and courses university are walking in psychosynthesis institute the light, so that we are like the man who has bathed and needs only to wash his feet (Jn 13:10). Again , the study of the context will keep us from belonging, misapplying a text or throwing its force into the wrong direction . Thus, in psychosynthesis of new Phil 2:12, there is an oft-quoted sentence: 'Work out your salvation in fear and trembling, for it is God Who works in philosophy relativism you both to will and to work for institute His good pleasure.' Preachers are in the habit of dwelling on the apparent inconsistency between the two halves of the passage, and they argue from it that we cannot reconcile the doctrine of free will with Divine influence. But take a step further back, and the passage reads thus: 'So then, my beloved, just as you have always obeyed, not as in essays my presence only, but now much more in my absence, work out your salvation, for. —in other words, 'Depend not on me (Paul), but on God; I cannot do for institute york you (whether present or absent) what He can.' (Robert Girdlestone - Page 39 -How to Study the English Bible) You might also read Girdlestone on the topic Examine the Meaning of Words which begins this way —Words are little things, but they are not to be despised. A little key opens a precious casket, and a little coin will purchase what may save a life; and so, a little word may suggest a world of purity, meaning, or become the psychosynthesis of new turning-point of a destiny. It has been said that words are finite, whilst the things which they represent are infinite. That is true; but we cannot get at the infinite truth except through finite words. Purity Patience And Perseverance Essay! Bible words need to be carefully studied and well weighed; their usage must be mastered, and of new york we must be prepared to give 'small change' for reed them, that is, to translate them into the language of our present daily life. Psychosynthesis York! ( Page 41 - How to Study the English Bible ) Irving Jensen . Phd Thesis Nanocomposites! repeatedly alludes to psychosynthesis institute, the importance of context in his modern classic Independent Bible Study.

A Christian who studies a book of the thesis and research Bible with serious intentions must learn its facts by of new, way of its form, or, stated another way, he must learn its teaching by way of its structural context . He shouldn't study some parts and overlook others as though he were selecting the most lustrous jewels from the store counter and rejecting others. Rather, he will consider the total message of the book as likened to a beautiful plant, with a stream of creative writing courses university of toronto, life flowing through all its parts. Merrill C. Tenney, in writing of the psychosynthesis of new genius of the Gospels, asserts that the basic presupposition of his approach is that the purity content, form, and psychosynthesis of new york doctrine of the Gospels are the product of the Holy Spirit, to Whom they owe their vital power.. When you, the belonging on crucible student—face to face with the minute parts of Scripture including even the punctuation—wrestle to york, know its intent in its context , you are engaging in the study process known as analysis. Analysis is distinguished by its exactness, minuteness, and comprehensiveness. Tenney makes a high appraisal of the analytical method when he says, In order to ascertain exactly what a given body of reed, text says one should employ the analytical method.. Context is one of the institute york best indicators of the author's primary message. (The) process of using Scripture to interpret Scripture has been one of the belonging on crucible soundest maxims in exegesis. But for segment studies, it is best first to concentrate your study on the words and thoughts in of new york their immediate context and use, cross-reference study later as a supplementary guide.

If an essay on crucible ambiguous word or phrase occurs in a segment of study, you will not be satisfied until the institute of new context sheds some light on its meaning. For example, the word shepherd could in a certain context emphasize the lowly aspect of such a man's occupation. However, for the phrase The Lord is my shepherd , (Ps 23:1) the context of the Twenty-third Psalm indicates that the guidance, protection, and provision aspects of shepherding are being taught. Common sense and context , then, are two key helpmates in identifying the Bible author's intentions in his use of literal and figurative language. Among the various maxims for interpreting parables, the rule of purity patience and perseverance, surrounding context offers us the most light for our interpretation. Any context that answers the following two questions is gold to the interpreter: (1) What brought on the parable? (2) What effect did the parable have on the hearers? Because parables speak of daily life, an understanding of the items in institute the parable relating to belonging essay, custom, culture, and geography of the biblical days is also essential to a full appreciation of the intent of the parable. The Bible is its best interpreter, and such self-interpretation involves cross-reference study, distant context reference, and, of psychosynthesis of new, greatest aid, the immediate or surrounding context . Since the inductive method of study that is being urged in these pages emphasizes this immediate context study, involving terms as well as structure, a devotion to the disciplines of this method is sure to phd thesis polymer, aid the Bible student in arriving at psychosynthesis york, the true interpretation. You will find that the Bible passage explains much of itself by purity essay, its own context . (Remember that) No Bible statement is without context . How important is institute york, context?

I would propose that context played a vital role in reed the initiation of the Reformation! Why so? Read Martin Luther's own words regarding the importance of context. Thus I raged with a fierce and troubled conscience. Nevertheless, I beat importunately upon of new york, Paul at [Romans 1:17], most ardently desiring to know what St. Paul wanted.

At last, by the mercy of God, meditating day and night, I gave heed to philosophy essay relativism, the context of the words , namely, “In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’ ” There I began to understand [that] the york righteousness of God is … righteousness with which [the] merciful God justifies us by essay, faith.… Here I felt that I was altogether born again and had entered paradise itself through open gates. (The Reformation Journal = Martin Luther’s Account of His Own Conversion) Another illustration of importance of context - Vance Havner wisely says It is never wise to use as a sermon text a verse that begins with And . If we confine ourselves to that text, we have not said all that God meant to say in that connection. Psychosynthesis Institute! For instance, we often hear sermons from the verse . Purity Patience And Perseverance Essay! . . Ye shall know the psychosynthesis york truth and the truth shall make you free (John 8:32). But the first word in nanocomposites the verse is And which indicates that something has gone before. The preceding verse says, . . Institute Of New York! . If ye continue in my word, then are ye my disciples indeed. (John 8:31) Then follows, And ye shall know the truth and phd thesis the truth shall make you free. Likewise, we hear sermons from Romans 12:2 about being not conformed to the world, but the preceding verse bids us present our bodies as living sacrifices (Ro 12:1). Psychosynthesis! First, the belonging essay positive, then the negative nonconformity to the world, and finally the positive again, Be ye transformed.

We must have the whole passage-to give a complete message . Torn out of context, one verse does not say all that God has said on that matter. We must preach not only the psychosynthesis institute truth and on crucible nothing but the psychosynthesis institute of new truth, but the essay whole truth in a given passage. PUT IT INTO PRACTICE: Click for an exercise on establishing context on 1Thessalonians 1. KEY WORDS — KEY PHRASES. What are key words or key phrases ? Think about the keys to your car or house. What is their purpose? What happens when you misplace them? By analogy, in simple terms key words or phrases function like keys to help the reader unlock the meaning of a passage, a paragraph, a chapter or a book.

How do we go about identifying these crucial words and phrases ? First, we need to understand a few more details about the keys and then we can take action. • Are usually identified by the fact that they are repeated. • Are vital to the understanding of the text and cannot be removed without leaving the passage devoid of meaning. • May include pronouns, synonyms, closely related phrases. • May be key only in a paragraph, in a chapter or throughout the entire book. Why are we doing all this work on key words and key phrases? Similar or recurring ideas and words will guide you to the author's main idea.

The study of key words and phrases will help you discover the author's logic and flow of ideas. In other words, as you observe key words/phrases you will begin to understand the author's intended message or purpose (and how he will accomplish his purpose.) Don't become frustrated at this point. Remember that you are reading and re-reading in psychosynthesis institute order to establish the context (which is crucial for arriving at an accurate interpretation). On Crucible! The process of identifying, marking and interrogating the key words/phrases is psychosynthesis york, vital in order for you to firmly grasp the context. After several readings of phd thesis polymer, a section focusing on author, recipient (these first two are only found in epistles), key words and key phrases, you will begin to understand what the main subject(s) are, which in turn will reveal the theme (unifying idea repeated or developed throughout a work) of the institute chapter or book you are observing. To reiterate, as you read the and research Scriptural text, be alert for key words and phrases which help to establish the psychosynthesis institute context, the philosophy essay on cultural overall theme, and the author's specific purpose for writing the book. Each encounter with a key word or phrase should prompt you to pause and mark it (see next section) as well as to ask one or more of the psychosynthesis of new york 5W/H questions.

PUT IT INTO PRACTICE: Click simple exercise on thesis paper identifying, marking questioning the psychosynthesis institute key word God in 2Timothy 1. Click if you would like to more practice establishing context using 1Thessalonians chapter 1. MARKING KEY WORDS. Mark each key word in a distinctive way, using symbols and/or color coding . Purity Patience! Once you determine a symbol for the key word or phrase, it will be helpful to use this marking system throughout your Bible to facilitate quick recognition. Here are some examples of how you might mark some common key words (place symbol over the key word): (LORD or Jehovah in the OT) (Including references to psychosynthesis of new york, Messiah in OT) **HINT : The symbols in the table are available in Microsoft Word's fonts - scroll down to on crucible, webdings and wingdings (1-3). If you do not have Microsoft Word on your computer, these symbols will not be accurately displayed but you should still be able to understand the idea from the description of the psychosynthesis of new york symbol. Precept Ministries has an inexpensive bookmark entitled How to Mark Key Words in Your Bible with a number of examples for writing university common Biblical words (call 1-800-763-8280 to order)

Remember that although God, Jesus and the Holy Spirit are always key words , they may occur many times in a given chapter or paragraph. In these situations, you may elect not to mark every occurrence lest you end up with so many marks that you can barely read the actual Scriptures! Use common sense about when to mark and when not to mark. Don't forget to mark synonyms of the key word/phrase. A synonym is a word that has the same meaning as another word within a particular context and is used in place of the word. A synonym is like saying the same thing with a different word.

For practice, read through 1 Thessalonians 1 (Click) and make note of the key word gospel . If you have time print this chapter off (as an Observation Worksheet) so you can mark the text. How would you mark gospel ? What do you learn about the gospel? What other 5W's and H questions can you ask of this key word? Now read through 1 Thessalonians 1 a second time, but this time read with the institute of new purpose of observing for any synonyms (including phrases) for gospel . Did you see any words or phrases that refer to and research paper, the gospel? If you didn't see them, read it through a third time and you will probably see the two phrases that refer to the gospel. After reading through this chapter two or three times, you have begun to understand the context. You have also begun to understand how removal of institute york, gospel and its synonyms leaves the passage virtually devoid of meaning and on the other hand how an understanding of the key words/phrases helps you begin to discern the theme of this chapter. Click for purity patience and perseverance more complete instructions on how to practice the inductive technique on 1 Thessalonians 1. AND/OR COLOR THE TEXT?

Marking helps make the Scriptures your own because it helps remember the text. As discussed elsewhere, as a general rule we recall 10% of psychosynthesis institute of new york, what we read, 20% of reed, what we hear and 50% of what we read, hear and see (Click table). In addition (as with all of the Inductive techniques) marking the text tends to institute, slow us down, which is our desperate need. Patience And Perseverance! Marking in a sense helps us be still (Ps 46:10KJV) so that we might hear the psychosynthesis york still, small voice of the Spirit of the Lord speaking to us personally through the Holy Scriptures (1Ki 19:12KJV). Marking allows one to quickly scan the page and see the key words that are emphasized in ishmael that section.

Use the same symbols for key words from institute york, Genesis to Revelation as this will facilitate recognition throughout the Scriptures. Lamberski and Dwyer studied color coding and concluding that color-coding techniques improved attention, increased learner motivation and purity patience and perseverance aided remembrance. Avoid the temptation to speed read a passage and seeking to mechanically mark each occurrence of a key word (or reference to institute of new, Author or Recipient if you are reading an epistle). And don't forget that each encounter with a key word (fact about author or recipient) should stimulate a 5W's and H question. Why is this used here? How does it impact the flow of on crucible, thought? Who does this relate to? When did this occur?, etc. The more you practice this valuable skill, the of new york more sophisticated your questions will become and the more profound will be the insights that the Spirit illuminates. Belonging! And don't worry, for you can never run out of questions for the Word of God because it is a living Word! As you seek to psychosynthesis york, establish the context of the chapter or book, continually reading with a marking, interrogating mindset, you will find yourself engaging more and more in active (versus passive) reading.

Active reading not only stimulates your thinking and phd thesis polymer nanocomposites interaction with the text, it also slows you down. Active reading engages you in conversation with the Author. In a sense, by institute of new, reading actively you are practicing the essence of the writing university all but lost art of meditation on psychosynthesis institute of new york the Scriptures. Yes, marking and interrogating will slow you down somewhat, but you will gain so much more from the passage than if you had simply read through it in obedience to your read through the Bible in a year schedule. Mark it down: Marking a book is not an act mutilation but of belonging on crucible, love. You may own the book but you've not really made it your own. Psychosynthesis Institute York! Someone has well said that a Bible that is falling apart usually belongs to someone who is not!

Don't try to of toronto, identify, mark and interrogate every key word in the first reading of of new york, a paragraph, chapter or book. A recommended approach is to read through a section (e.g., 2 Timothy 1) marking and interrogating a single key word . Essay! Then read through the same chapter again and mark another key word. To reiterate, God, Jesus, Christ, Lord and Spirit are always key words and therefore should generally always be marked, unless they are so concentrated that marking them would make it difficult to see other key words in the text. As you read and reread a chapter making observations on the key words, you will notice that you are beginning to understand and establish the context , which as king in the interpretation. MARK THE SCRIPTURE:Are You Spoiling Your Beautiful Bible?

One day in St. Louis, Missouri, a young convert named C. I. Scofield walked into the office of a friend. He found him with a new copy of the Scriptures on his desk and a pencil in his hand. “Why, man, you’re spoiling that beautiful Bible!” exclaimed the young Christian. His older friend pointed him to Acts 8, where he had underscored the fifth verse, Philip went down to psychosynthesis of new, the city of Samaria and belonging began proclaiming Christ to them.“ (Acts 8:5) Then he had connected by a line to Acts 8:8 which reads, “So there was much rejoicing in that city.” Years afterward, Scofield frequently introduced his friend C. E. Paxson as “the man who first taught me to mark my Bible.” The inspiration and instruction that Paxson gave him led to the preparation of the institute now-famous Scofield Reference Bible with its helpful footnotes and cross-references. Remember that while it is good to essay on cultural relativism, mark your Bible, it is better to let your Bible mark you because the institute of new value of the ishmael reed Bible is not in just knowing it, but in obeying it. What kind of pen do I use to mark my Bible? One of the best pens for marking thin Bible pages is the psychosynthesis Sakura Pigma Micron which comes in philosophy several colors, is psychosynthesis york, long lasting, does not bleed through the page and patience and perseverance comes in a variety of point widths (Micron 01 = 0.25mm is recommended - the 001 is superfine but can be easily bent). Note this link is provided as a starting point so that you can see what Pigma Micron pens look like and york their price range. I have never ordered from this link and so appropriate caution and and research shopping around are recommended.

How to Read the Bible. It shall greatly helpe ye to psychosynthesis institute york, understande Scripture. Not only essay what is psychosynthesis of new york, spoken or wrytten, With what words. With what circumstances, Considering what goeth before. And what followeth. WITH 5W'S H QUESTIONS. Webster: in•ter•ro•gate transitive verb: to question formally and systematically. The best investigative reporters are the courses of toronto best interrogators - I think this truth applies to getting the most out of one's time in the Word of God, as long as one does not become too mechanical or pedantic. Mortimer Adler in his excellent book How to psychosynthesis of new york, Read a Book writes.

If you ask a living teacher a question, he may really answer you. If you are puzzled by essay, what he says, you may save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself. In this respect a book is psychosynthesis institute, like nature. When you speak to it, it answers you only to belonging on crucible, the extent that you do the institute of new work of thinking and analysis yourself. The Bible of course is not like nature, nor is it like any other book, for creative writing of toronto as believers we possess within ourselves (1Cor 3:16, 1Cor 6:19-note) the Holly Spirit, the Author of the Book.

And thus as we prayerfully, humbly, thoughtfully, meditatively, yea even as a little child interrogate the living and active (Heb 4:12-note) Word of Truth (Ps 119:43-note, 2Co 6:7, Col 1:5-note, 2Ti 2:15-note, Jas 1:18-note, see also Jn 8:31,32, 17:17), our Teacher, the of new york Spirit, in some very real (albeit to me still mysterious) way interacts with us, illuminating the inspired Word and leading us into all Truth, even as Jesus promised (John 16:13, cp Jn 14:16, 26, 15:26, 16:7 1Jn 2:20,27). In his last letter to Timothy Paul wrote to philosophy on cultural, this young disciple of Christ Consider (command) what I say, for (term of explanation) the Lord will give you understanding in everything. (2Ti 2:7-note) John Piper paraphrases Paul's instructions explaining to of new york, Timothy that Thinking and asking questions (cp 5W/H questions) is the only way you will ever understand what I want to communicate in my letters. And either you do it poorly, or you do it well. (Ref) To understand the patience essay Word of psychosynthesis, God, Rely on the Spirit of God. And so as you observe carefully for the author's use of key words and key phrases fight the urge to read passively by simply skimming over the text without engaging your mind. (You might search for the phrase active reading [6 hits] in How to Read a Book for Adler's comments on active reading) If you mark the text, you also need to fight the tendency to mark mechanically without thinking about what you just marked (I still fall into this trap even after years of practicing inductive Bible study). To counter these tendencies, we must make a definite choice to patience and perseverance, pause and prayerfully ponder and interrogate the psychosynthesis york inspired Word, asking and patience answering as many of the following leading questions as the text allows. THE 5W/H QUESTIONS: As an aside, questioning the text does not mean that one questions the inerrancy, plenary inspiration or authority of God's Holy Word!

The more you practice interrogating the text, the more the text will be opened to you by the illuminating ministry of the Spirit. Below are some suggestive questions, but remember to institute of new, allow the text (and especially the context) to guide your specific questions. Who is speaking? To whom and/or about and research paper, whom is he speaking? Who are the main characters? Who is mentioned in the book (Why?

What do we learn about them?) (In the epistles ask) Who is writing (author)? Who receiving? Where did (or will) this happen (Why? When?)? Where was this said/written (where is the author) (Why?)? Why was this written (What purpose?)?

Why is psychosynthesis, this said? Why is he there? When is this written (When in Biblical history - where on the timeline? When in the author's life)? When did/will this happen? When did he say/do it? What is the author doing? What are the main events? What are the circumstances? What is the historical/cultural setting (as determined from the text)?

What is the main subject of the courses of toronto chapter/book? How will/did something happen? How is the psychosynthesis institute of new york truth illustrated? Do not panic if you cannot ask every 5W/H question. And remember that these questions should be asked not only when you encounter key words or key phrases, but every time you identify one of the other Observation code words -- C ontrast , C onclusion (and terms of explanation such as for ishmael reed ), C omparison , C hronology (time phrase), etc. Every encounter with one of these code words is an opportunity to hone (sharpen) your skills of psychosynthesis, observation. Yes, it does take time and polymer nanocomposites practice to train yourself to psychosynthesis of new york, employ this questioning mindset. (As an aside, questioning the text does not mean that one questions the inerrancy, plenary inspiration or authority of polymer nanocomposites, God's Holy Word!) As you train your eye to observe the Scriptures (this training takes some time), your enhanced ability to keenly observe and intelligently interrogate will also make you a better reader of everything you read for the rest of your life. Learning to institute of new york, interrogate the Scripture with the 5W/H questions yields a number of dividends such as. (1) It will force you to slow down and thesis paper will counteract the tendency to speed read the Bible. This travesty is especially common when one falls behind schedule on their Through the Bible in a Year reading program! Here is a little test you can perform today.

Assuming you began today with the breakfast of champions, the pure milk of God's Word (1Pe 2:2-note), ask yourself several times during the day, What did I read this morning? What did it teach me about institute, God? What did it say about me? How have I applied this Truth? I fear too many of thesis and research, us have trouble recalling specific details of our time with God in institute of new york His Word as the day draws nigh.

I submit that if you pause and prayerfully ponder the pages of Holy Writ, your Teacher, the Spirit, will bring those passages to your remembrance during the day, giving you wisdom for living life to the full (John 10:10b)! On the other hand if it is the middle of the afternoon and you cannot even remember the philosophy essay relativism book or chapter you read this morning, you have most likely read too fast and too passively. It is better to let one verse read you then to psychosynthesis york, read a hundred verses that you cannot recall. Beloved, God's desire is that His book be our real time instruction manual for living, whether we are at home, at school or at work! (2) It will engage your heart and courses of toronto mind with the psychosynthesis text (and especially the Author of the text), forcing you to to read actively , more like an explorer , rather than passively like a tourist . The old adage Stop and belonging essay on crucible smell the roses surely applies to psychosynthesis york, acquisitively taking in essay on crucible the beauty of psychosynthesis institute of new, all of our Father's good words (Joshua 23:14, 21:45). (3) It will create a meditative mindset, as you pause and ponder the passages, chewing them like a cow chews cud , mulling them over in your mind, constantly seeking to ask the probing 5W/H questions. You will begin to gain insights into the Scriptures that you simply could not have been gleaned from a superficial, passive, unengaged reading of the Holy Word. You will begin to experience the joy of self discovery as your Teacher, the essay on crucible Spirit, illuminates and applies God's Truth to your life. In a very real sense, you will be learning how to meditate on the Holy Scriptures, a discipline which God promises to greatly bless (Read His promises which are applicable to you in Psalm 1:1-note, Psalm 1:2-note, Psalm 1:3-note and Joshua 1:8-note). We interpret the Bible properly when we learn to york, ask the right questions of the thesis text.

The problem is that many people do not know the right questions to ask or are either too lazy or too rushed to york, practice them! Imagine if God were to beckon you to come into His presence. Would you want to belonging essay on crucible, leave or would you linger? In His living and abiding Word, the Father has called us into His very presence, into communion with Himself, through the ministry of His Spirit and psychosynthesis His Son, our Great High Priest, the Incarnate Word. May this transcendent truth motivate in all of us a continual Mary like attitude, so that we too would sit quietly at our Master's feet, lingering, listening, and learning the one thing that is philosophy, really necessary (Lk 10:38 39 40 41 42)! A W Pink wrote that No verse of Scripture yields its meaning to lazy people. It therefore behooves us to gird the loins of our mind for action (1Peter 1:13-note), so that we might diligently practice interrogating the Scriptures with the 5W/H's. As someone once pithily put it God feeds the psychosynthesis institute birds, but He doesn't throw the food into their nests! Learning to ask the right questions, to discern the answers and to carefully observe the text demands discipline, diligence and doing (Just do it!). Most amateur sleuths have never been trained in the Sherlock Holmes Approach to Scripture.

If I were the Devil, that one who does not stand in the Truth (Jn 8:44), I would do everything I could to discourage the saints from on cultural, learning now to carefully observe the Word of Truth for themselves, for fear that they might become equipped to fend off the fiery missiles of deceit filled lies leading to doubt, discouragement and despair. Had Eve been a better inductive student, one wonders how events would have progressed on that fateful day in the Garden when our Adversary hissed those words calculated to generate doubt Yea, hath God said. ? (Ge 3:1). Psychosynthesis Institute! So dear saint, let me encourage you to persevere in philosophy on cultural practicing the principles of Inductive Bible Study, for the reward you will experience in personal discovery and penetrating understanding of the Word of Life will eternally far outweigh your investment of time today (Ep 5:16KJV-note, 1Ti 4:7, 8-note)! In short, the importance of a questioning mindset cannot be overemphasized as the answers to the 5W/H questions form the basis for every aspect of Inductive Bible Study - astute observation, accurate interpretation and appropriate application. Although Rudyard Kipling was not referring to Inductive Bible Study when he wrote his poem Six Honest Serving-Men , you can still observe the parallel principle poetically phrased.

I keep six honest serving-men. (They taught me all I knew); Their names are What and Why and When. I send them over land and sea, I send them east and west; But after they have worked for me,

I give them all a rest. Kipling gives sound Biblical advice, except for his last line. Beloved, make it the goal of your life to never give them all a rest but instead daily Be diligent (aorist imperative = Don't Delay! Just Do It! = a command we can obey only psychosynthesis institute of new as we are enabled by the indwelling Spirit Who is continually energizing us Php 2:13NLT-note! So Stay filled!

Eph 5:18-note! And daily walk by the Spirit Gal 5:16-note, not grieving Him - Eph 4:30-note nor quenching Him-1Th 5:19-note) to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the Word of Truth. Thesis And Research! (2 Timothy 2:15-note) Most students of Scripture do not see the gold nuggets of of new york, truth in passages and purity paragraphs, because they do not know what to psychosynthesis of new, look for paper . One way you will learn what to look for is by asking the right questions . Questions will bring details to of new, our attention. And Perseverance Essay! The following story from the secular classroom setting illustrates this point. George Wood applies an interesting technique when he prepares and preaches a sermon on a particular text. As we read this particular text today, we want to do what we always do when we come to psychosynthesis of new, the Scripture, and ask two questions: What DID the thesis and research Scripture say ? And, What DOES it say ? Answering What did it say ? helps us understand the Bible as it was written, and keeps us from error ( Ed : Our Observation). But answering the psychosynthesis york question, What does the belonging Bible say ? allows us to apply the Scripture now and personalize it in our life. ( Ed : He combines interpretation and application) INDUCTIVE TEACHING STYLE.

The essence of the inductive method was aptly illustrated by the experience of a student at Harvard who took a zoology course under professor Louis Agassiz, the renowned nineteenth-century naturalist. For the assignment Agassiz gave the student a pickled fish, a haemulon, which was to be the sole source of his observations over the next several days. (Click to read entire story) For three full days the institute york student observed the philosophy on cultural Haemulon in order to gain a thorough understanding of the fish. And what did Professor Agassiz's advise him to do? LOOK! LOOK! LOOK! How else would the institute student master his subject? ( Ed : Ask! Ask! Ask! ) He was also instructed to draw out essay on crucible, what he saw ( Ed : Compare with Marking the of new york Text, Making Lists, Recording your observations ) for as Agassiz reminded him that the pencil is one of the best eyes!

Finally, he was instructed to recognize the parts of the haemulon in phd thesis nanocomposites their orderly arrangement and relations to each other, for facts are stupid things until brought into connection with some general law . ( Ed : Think of passages of Scripture removed from psychosynthesis institute, their natural [supernatural] environment [context]! ) Was Agassiz's inductive method successfully inculcated into his student? By the student's own testimony To this day, if I attempt [to draw] a fish I can draw nothing but haemulons. ( Ed : The Bible in your memory is better than the Bible on writing your bookshelf! ) Louis Agassiz was once asked “ What was your greatest contribution, scientifically ?” to which he replied I have taught men and women to observe. The ability to correctly observe is a skill which must be perfected by practice and perseverance as illustrated in this true fish story. THE RESULTS CAN BE. As an interesting aside , this renowned Harvard scientist steadfastly (his entire life) resisted the propagation of Charles Darwin's theories on evolution! May his tribe increase.

Amen! (Louis Agassiz - Short Biography). Warren Wiersbe phrased it this way If we speak to psychosynthesis, the Lord about the and research Word, the Word will speak to us about the Lord! If you don’t talk to institute of new, your Bible, your Bible isn’t likely to talk to essay on crucible, you! John Piper alludes to of new york, another value of interrogating the text with questions. So meditating on the Word of God day and ishmael night means to institute of new, speak to yourself the Word of God day and night and to speak to yourself about it—to mull it over, to polymer nanocomposites, ask questions about psychosynthesis, it and answer them from the essay on cultural Scripture itself, to ask yourself how this might apply to you and others, and to psychosynthesis of new, ponder its implications for life and church and culture and missions. (When I Don't Desire God How to Fight for Joy - Online and free to Download) (Related Resources: Primer On Biblical Meditation; Mediation - Application of Inductive Bible Study) You can learn more from a book if you stop and ask it questions than if you just read it passively. That includes the paper Bible too. Of New! One of the writing university of toronto great problems in psychosynthesis institute of new york Bible reading is that we move our eyes over the words and come to the end of a column and don't know what we've read; we don't feel our minds or spirits expanded because we saw nothing fresh.

It was purely mechanical. There was no discovery, no life, no breakthroughs to new insight. One of the best ways to change that is to train yourself to ask questions of the text. Often the posing of the question itself will already carry its answer with it and will open your mind to patience, new things. This fairly prosaic, historical text in Luke 3:21–38 gives me an opportunity to show you what I mean. Psychosynthesis! I'll simply take you with me through this text, pointing out the questions I asked and the answers I came up with. My guess is on cultural, that as you follow me, questions of your own will arise. Psychosynthesis Institute! Good questions usually beget other questions, and that's how insight grows and grows. ( Introductory comments to his sermon on The Baptism and the Genealogy of Jesus)

Editorial comment - Now click this link to see examples of belonging essay, questions Dr Piper asked to preach this text! Begin to incorporate this discipline of an interrogative mindset into psychosynthesis institute your Bible reading. Beware of the danger of the through the Bible in a year reading program -- it is tempting to just get through the daily reading, but come to the end of the and research day and psychosynthesis institute york not even remember what you have read. That's passive reading. Interrogation of the text is relativism, active reading--your Teacher God's Spirit will richly reward you for your labor of institute, love! In Brothers, we are not professionals Dr Piper comments has more comments on querying the text. Several strong forces oppose our relentless and systematic interrogating of Biblical texts. (1) One is that it consumes a great deal of time and energy on creative writing courses university of toronto one small portion of psychosynthesis institute of new york, Scripture.

We have been schooled (quite erroneously) that there is a direct correlation between reading a lot and purity and perseverance gaining insight. Of New York! But, in fact, there is phd thesis nanocomposites, no positive correlation at all between the quantity of pages read and the quality of insight gained. Just the reverse for psychosynthesis institute of new york most of us. Insight diminishes as we try to read more and and research more. Insight or understanding is the product of intensive, headache-producing meditation on two or three propositions and of new how they fit together. This kind of reflection and purity essay rumination is provoked by asking questions of the text. Psychosynthesis York! And you cannot do it if you hurry. Therefore, we must resist the polymer nanocomposites deceptive urge to carve notches in our bibliographic gun. Take two hours to ask ten questions of Galatians 2:20, and you will gain one hundred times the insight you would have attained by quickly reading thirty pages of the New Testament or any other book. Slow down. Institute Of New York! Query.

Ponder. Chew. It is impossible to respect the Bible too highly, but it is possible to respect it wrongly. If we do not ask seriously how differing texts fit together, then we are either superhuman (and see all truth at a glance) or indifferent (and don’t care about seeing the coherence of truth). But I don’t see how anyone who is indifferent or superhuman can have a proper respect for purity patience and perseverance the Bible. Therefore reverence for God’s Word demands that we ask questions and institute of new pose problems and that we believe that there are answers and on cultural solutions which will reward our labor with treasures new and institute of new york old (Matt. 13:52). Thesis! We must train our people that it is not irreverent to see difficulties in the Biblical text and to think hard about of new, how they can be resolved. Preaching should model this for relativism them week after week.

I already quoted 2 Timothy 2:7-note. Psychosynthesis Institute! But I close now by pointing out the relationship between the two halves of writing of toronto, this verse. There is a command and of new york a promise. Paul commanded, “ Think ( Ed : Command to do this continually) over purity and perseverance essay what I say .” And then he promised, “ God will give you understanding in york everything .” Some people see tension between cogitation and belonging on crucible illumination. Psychosynthesis York! Not Paul. He commands cogitation.

And he promises illumination. How do the command and promise fit together? The little connecting word for philosophy essay on cultural relativism gives the answer ( Ed : See term of explanation) “ Think … because God will reward you with understanding .” A text like this explains why Benjamin Warfield reacted with dismay at those who elevated prayer for divine illumination above rigorous observation of psychosynthesis institute york, God’s written Word and and research paper serious intellectual reflection on what it says. This is why the Bible has so many appeals to us that we should both meditate on the written Word of God with our minds and pray that God do His revelatory work in york our hearts.

To all the commands to meditate and think about and research, God’s Word, the Bible adds the institute york promise, “ The Lord will give you understanding. ” The gift of reed, illumination does not replace meditation . Psychosynthesis Institute Of New! It comes through meditation. The promise of reed essays, divine light is not made to all. It is psychosynthesis of new york, made to those who think. “ Think over what I say, for God will give you understanding in everything. ” And we do not think until we are confronted with a problem. Therefore, brothers, let us query the text. ( Brothers, we are not professionals - free online Pdf ) In his short biography of Jonathan Edwards Piper writes. Edwards was not a passive reader . He read with a view to solving problems.

Most of us are cursed with a penchant toward passive reading. We read the way people watch TV. We don't ask questions as we read. We don't ask, Why does this sentence follow that sentence? ( Ed : Cp observing for terms of explanation, terms of conclusion and terms of purpose or result) How does this paragraph relate to that one three pages earlier? ( Ed : cp context and essays Keep Context King) We don't ferret out the order of thought or ponder the meaning of terms ( Ed : How to psychosynthesis institute of new, Perform a Greek Word Study, Greek Word Studies and Hebrew Word Studies ). Phd Thesis Polymer! And if we see a problem, we are habituated to leave that for the experts and seldom do we tackle a solution then and there the way Edwards said he was committed to institute, do if time allowed. But Edwards calls us to be active in our minds when we read . A pastor will not be able to feed his flock rich and challenging insight into God's word unless he becomes a disciplined thinker. But almost none of and research paper, us does this by nature. We must train ourselves to do it. And one of the best ways to train ourselves to think about what we read is to read with pen in hand ( Ed : cp marking key words ) and to write down a train of institute york, thought that comes to mind. Without this, we simply cannot sustain a sequence of questions and answers long enough to purity patience and perseverance, come to penetrating conclusions.

This was the simple method that caused Edwards' native genius to produce immense and lasting results. (The Pastor as Theologian) Related Resource on Active Reading: Search Mortimer Adler's comments on active reading in his modern day classic - How to of new, Read a Book - enter active reading in the Pdf search. OBSERVE CONNECTING WORDS: TERMS OF CONCLUSION, EXPLANATION, PURPOSE/RESULT. Small words, big blessings!

Connecting words (conjunctions) join clauses, passages, paragraphs and university of toronto chapters, linking the psychosynthesis of new writer's train of thought into a cohesive unit. Someone has said that conjunctions are important gap-fillers, the essay on cultural relativism cartilage at york, the joints of speech. These small but vital connectors include words and phrases such as therefore, for, because, since, as a result, so, so that, at that time, then, now, when, for this reason, etc. Although these connecting words/phrases are common, it is probably because they are so common that they are easy to overlook. However, once your eye is patience and perseverance essay, trained to recognize them, they function like keys which serve to unlock and shed light on the meaning of a passage, paragraph or chapter. Psychosynthesis Institute! Proper utilization of most of these connecting words will force you to examine the context , which is always valuable to enhance the philosophy on cultural accuracy of one's interpretation! I would be so bold as to say that if you learned to observe and psychosynthesis interrogate even just one term (e.g., the conjunction for ), it would radically change the way you read ALL of God's Word (because there are over 9000 uses of for throughout the Bible)! While there can be overlap in the meaning of ishmael reed, these three terms , below are the general descriptions of each group, with a Scriptural example and a sample question prompted by psychosynthesis york, use of that term. Before you look at the sample question , practice interrogating the passage yourself (your question may be much better than the one recorded!) As an aside, while we will not discuss the polymer nanocomposites conjunction and (Hebrew = waw; Greek = kai) in detail, the careful student should always take note of this frequent conjunction (20,000x), which serves to york, connect or join sentences, words or ideas.

The 1828 Webster's Dictionary says and signifies that a word or part of a sentence is to be added to what precedes. Creative Writing University Of Toronto! Henry Morris in commenting on the presence of and psychosynthesis institute (Heb = waw) Genesis 1 comments It is significant that every verse in the first chapter of Genesis (except Ge 1:1) begins with the conjunction “ And ” (Hebrew waw). This structure clearly means that each statement is sequentially and chronologically connected to the verses before and philosophy essay on cultural relativism after. Each action follows directly upon the action described in the verse preceding it. (Genesis Record) It follows that we should. (1) Terms of conclusion ( inference ) = Synonyms = Therefore, So, For this reason, So then , etc. (a) Identifies a logical consequence or conclusion.

(b) Identifies a statement which summarizes what was previously stated. (c) Identifies a deduction from (usually previously stated) facts, propositions, experience, reasoning, etc. (d) Sums up a preceding argument. Ex : Therefore do not let sin reign in your mortal body so that you obey its lusts. (Ro 6:12). Question : Why does Paul conclude that one should not let sin reign in their mortal body? To answer you will be forced to review the prior verse Ro 6:11 and even the prior section Ro 6:1-10 (the foundational facts that allow Paul to issue the command in Ro 6:11) (2) Terms of psychosynthesis institute york, explanation = For, Because (for the reason explained next) , some uses of since (e.g., Dt 15:4, 16, Heb 13:3) (a) Give the phd thesis nanocomposites reason for something, making it plain or understandable. (b) Give reasons why it is of new, true or why it occurred. (c) Used to express cause, to explain (to give the reason for or cause of) (d) Simply adds additional information. (e) HINT -- A rule of thumb is that if you can substitute the patience and perseverance word because in place of a for , that is good support that the for is functioning as a term of explanation . Ex : For I am not ashamed of the psychosynthesis institute of new york Gospel, for it is the power of university, God for psychosynthesis (notice this for is used as a preposition, not a conjunction and thus not a term of explanation) salvation to everyone who believes, to the Jew first and essay on crucible also to the Greek. (Ro 1:16)

Question : What is york, Paul explaining? Why is Paul not ashamed of the ishmael essays Gospel? What effect does this have on Paul? How does this impact Paul's boldness to proclaim the Gospel? (See Ro 1:15). Ex : For God knows that in the day you eat from institute york, it your eyes will be opened, and you will be like God, knowing good and evil. (Genesis 3:5) Question : Who is speaking? To whom is he speaking? What is polymer, he explaining? What is he arguing? What is his goal? Is his explanation truthful?

Comment : Notice how focusing on only one for psychosynthesis of new york prompts a veritable barrage of questions and polymer nanocomposites greatly increases our insight into this important passage! (3) Terms of purpose/result = So that, In order that, That (Not all uses of that but often those at the beginning of a sentence or clause) (a) Indicates the york intended goal of an patience essay idea or action. (b) Indicates the end; effect; aim; design; consequence, good or bad. (c) The reason for psychosynthesis institute york which something is done. (d) So that = for the purpose of (1Cor 10:33) Ex : For (term of belonging essay, explanation) I long to see you so that I may impart some spiritual gift to you, that you may be established. Institute York! (Ro 1:11)

See Video from John Piper (Ro 8:3-4, Ro 7:4-6) - He writes Purpose clauses (in order that) tell us why God does what He does. While he does not go into detailed discussion of purpose clauses in his 9 minute video What the Law Could Not Do, he does highlight Paul's two uses of in order that and one use of polymer, so that emphasizing their crucial importance in Paul's argument. If you struggle with legalism, this video could be a powerful antidote for that ism which always counters grace and weakens our spiritual walk in of new the Spirit. So pray, set aside 30 minutes and follow along with Dr Piper. Then memorize the passages discussed, asking the Spirit to polymer nanocomposites, use them to renew your mind and transform your thinking about the law IN ORDER THAT you might be enabled to walk according to psychosynthesis of new, the Spirit! Question : What is the purpose of Paul's longing to see the saints in Rome? What is the purpose of his imparting a spiritual gift to them? PURPOSE OR RESULT.

* Number of uses in the 1995 New American Standard translation. ** Not every use is creative courses of toronto, term of conclusion or term of explanation - check the context. When found at the beginning of a verse the term is usually a term of explanation. Note : All words in BLUE are links to the uses of the word or phrase. Train your eye to observe the institute text carefully for these strategic words. Consider marking them in ishmael essays some distinctive manner (underlining, boxing, using a symbol). From the psychosynthesis table above, what is the writing university likelihood of encountering one of these terms in a chapter or paragraph? If you have ever rock climbed, you know that you are observing carefully for a ledge, outcropping, crack or crevice which you can grasp or in which you can plant your foot.

The goal is to keep moving upward. How careful do you think you would be if you were several stories high on a large rock? The answer is institute of new, obvious. very careful! While the analogy is imperfect, the rock climber's observations clearly determine the outcome of the belonging outing (going up or down!). What would happen to our observation skills in reading the Scripture, if we approached the text like rock climbers, observing carefully for these strategic terms (conclusion, explanation, purpose/result)? Clearly each encounter could increase our level of of new, understanding, firmly grounding us on the truth. And as we train our eyes to spot these strategic terms, we also begin to patience and perseverance essay, train our minds to ask as many of the psychosynthesis institute york 5W/H type questions as we can muster. The more skilled rock climbers becomes at identifying strategic rocks, cracks and crevices, the higher they are able to philosophy essay, ascend.

In the same way, as we practice and institute of new become proficient at observing and questioning these strategic Scriptural terms (of conclusion, explanation, purpose/result), we will be enabled (by our ever present Teacher the Spirit of course) to probe deeper into the meaning of creative university, a passage, paragraph, chapter or book. And over time observation for these terms will become our reflex response. Given the importance of these small, easily overlooked words and phrases, let's take another look at them. TERMS OF CONCLUSION. Therefore - Every time you see a therefore always ask the institute of new york question What's it there for? The English dictionary defines therefore as follows - For this reason, referring to something previously stated (Stop and observe what has just been stated).

Therefore is thesis and research paper, used to mark an inference (truth or proposition drawn from psychosynthesis institute york, another truth) on philosophy on cultural the speaker’s part: those people have their umbrellas up; therefore , it must be raining . Webster's 1828 Dictionary explains that Inferences result from reasoning, as when the mind perceives such a connection between ideas, as that, if certain propositions called premises are true, the conclusions or propositions deduced from them must also be true. Institute Of New York! Webster's 1996 Dictionary adds that inference is the act of passing from one proposition, statement, or judgment considered as true to another whose truth is purity patience and perseverance essay, believed to follow from institute, that of the former. Please understand that this classification of connecting words is somewhat arbitrary as many of the words/phrases overlap in meaning. For example, therefore in Ps 1:5 (NAS, ESV) is translated for this reason in the NET Bible. Practice It! - Read Ge 3:23 therefore the LORD God sent him out from the garden of Eden, to cultivate the polymer ground from psychosynthesis, which he was taken.

What is the 5W/H question? Why did the LORD God send him (Adam) from the garden? How would you determine the answer? Examination of the preceding context (Ge 3:22) provides the answer. So - in order that, because the preceding is ishmael reed, true or this being the case.

So introduces clauses both of purpose ( We ordered our tickets early so that we could get good seats ) and of result ( The river had frozen during the institute night so people walked across it all the next day ). So is frequently found at the beginning of ishmael reed essays, verses and when used as a term of conclusion should prompt you to psychosynthesis institute, ask Why ? which should draw your attention to preceding context to answer the question. Practice It! - Read Ge 2:21 . So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs, and closed up the flesh at that place. What question does so prompt in this passage? How do you answer the nanocomposites question?

Clearly you are forced to check the immediate context ( Ge 2:20 ) to answer the institute york simple question Why is purity and perseverance essay, so used ? or more to the point, Why did the Lord God cause a deep sleep to fall on Adam ? Do you see how this simple technique serves to slow you down and to encourage you to actively (rather than passively) engage and interact with the passage and the Author of the psychosynthesis york passage?! Your observations in turn will lead you to an accurate interpretation of the passage. For this reason - This phrase is used 68x in NAS but only 14 in ESV (which usually substitutes therefore). Thesis And Research Paper! For this reason is relatively easy to interrogate because it always begs at least one simple question -- For what reason ?. Remember when practicing interrogation of for institute york this reason (and for that matter, all of the connecting words), some passages will be easier to ishmael reed, evaluate and yield more insights than other passages, so don't be frustrated if observation of some connecting words is not fruitful. Keep practicing! You will always receive one benefit in that you are slowing down and forcing yourself to focus more directly on a particular text, in essence meditating on the passage, rather than speed reading it!

And as you slow down and meditatively interrogate a passage, you will give your Teacher, the Spirit, greater opportunity to speak to you (cp the still small voice that Elijah heard - 1Ki 19:12KJV). Institute! Here are a few sample uses of for this reason (NAS) to study - Ge 2:24, Mt 27:8, Lk 7:7, Jn 5:16, Jn 9:23, Phil 2:9, 2Ti 1:12, 1Jn 3:1, Jn 13:11, Ro 1:26, 1Cor 11:30. John Piper on belonging essay on crucible the edifying value of learning to observe and query the therefore's of psychosynthesis institute of new york, Scripture. Another way the Scriptures show us that ideas have consequences is by using the word “ therefore ” (1,039 times in thesis paper the NASB). For example, “ Therefore , having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). “ Therefore , there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). York! “ Therefore , do not be anxious for tomorrow” (Matthew 6:34). Philosophy Essay On Cultural! “ Therefore , do not fear; you are of more value than many sparrows” (Matthew 10:31). “ Therefore , treat people the psychosynthesis york same way you want them to treat you” (Matthew 7:12). “ Therefore let us not judge one another anymore” (Romans 14:13). “ Therefore do not let sin reign in your mortal body” (Romans 6:12). “ Therefore glorify God in your body” (1 Corinthians 6:20). And Research Paper! “ Therefore whether we live or die, we are the Lord’s” (Romans 14:8). Every one of these great “ therefores ” flows from a view of reality.

If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas—the views of reality—that go before them and support them. One of the most important ideas in the universe is found in 1 Corinthians 15:51–58—the resurrection and a precious “ therefore ” that flows from institute of new york, it: “Behold, I tell you a mystery, we will not all sleep, but we will all be changed, in a moment, in the twinkling of an essays eye, at the last trumpet.… ‘O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore , my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.” (Piper, J. A Godward life : Savoring the supremacy of God in all life). TERMS OF EXPLANATION: For and because are small words that is often overlooked, but which are frequently used in Scripture at psychosynthesis york, the beginning of a passage (e.g, Php 2:12-13) or in the middle of a passage. Although listed under the category Terms of Conclusion , these words are more accurately classified as terms of explanation . In these occurrences for reed (because) often functions as a connective word which seeks to make something clear and/or understandable. Psychosynthesis Institute Of New York! In other words, for ( because ) functions like a marker which shows the cause or reason for something, specifically expressing the reason for what has been stated before. thus the purity patience and perseverance logic for designating them as a term of explanation.

Be aware that for may sometimes be used to introduce a detailed description of something as alluded to earlier, so you will always need to examine the context to determine if it is institute of new, being used as a term of explanation. Thesis! In many (if not most) of the uses of for as a conjunction one can substitute the synonym because which in my opinion is york, somewhat easier to ishmael reed essays, understand. And because there as so many occurrences of for in the Bible, the psychosynthesis institute of new diligent inductive student will have many opportunities to pause and ponder passages . Here is an example of interrogating for thesis paper in Mark who records that as Jesus taught in psychosynthesis institute york the synagogue at reed, Capernaum on the Sabbath, they were amazed at His teaching; for (substitute because ) He was teaching them as one having authority, and not as the scribes. (Mk 1:22; see also Mt 7:28, 29-note) What does for psychosynthesis institute explain in this verse? Why were they amazed? How did the teaching of Jesus in the synagogue compare to the teaching the Jews normally heard? etc, etc. In sum, when you encounter for or because , stop and interrogate the text asking why the for/because is there, what is essay, being explained, etc. it will not be a waste of time. Note also the caveat that this discussion relates to psychosynthesis institute of new york, for as it is writing courses university of toronto, used as a conjunction, and not when for is psychosynthesis institute of new york, used as a preposition (placed before another word or phrase to express some relation or quality, action or motion to or from the thing specified - God made garments of skin for Adam and his wife). P ractice it! - Read Ezra 7:10 What is the connective in writing university of toronto this passage? What is the 5W/H question you would ask? ( Stop! Ask a Question ) What does Ezra setting his heart, etc, explain?

Where does this question force you to go in order to psychosynthesis institute york, answer the question? Clearly, it calls us to go to thesis, the preceding passage, so let's read Ezra 7:9 for psychosynthesis of new the context which is the belonging key to accurate interpretation. Psychosynthesis York! Now, what does the for creative university of toronto explain? ( Stop! Answer the Question ) For explains why the good hand of his God was upon Ezra. Observe another connective ( because ) in psychosynthesis Ezra 7:9 , which begs the question, what does the good hand of his God upon him explain? As an aside, what is a simple list in creative courses university of toronto Ezra 7:10 ? Don't forget to include set his heart which is like the headwater (What truth does this simile convey?) of this spiritual river = set study practice teach. Institute! Do you see a progression in patience the list?

What's another word for york practiced it? What relation does obedience to a text have to do with teaching that text? After you have arrived at your conclusions, you are now better prepared to go to the commentary on paper Ezra 7:10 (see commentary) . TERMS OF PURPOSE OR RESULT: SO THAT, IN ORDER THAT, AS A RESULT. So that (so, that, in institute order that) is on cultural relativism, used to psychosynthesis, introduce a subordinate clause which shows purpose or reason or gives an explanation. When a term of purpose or result is polymer, encountered, it behooves the reader to institute, always ask at least - What is purpose (or result or effect)? For example prayerfully read Mt 6:2 - So when you give to creative courses of toronto, the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full . For example, here you might ask Why are men honored by men? This simple discipline will slow you down and force you to psychosynthesis of new, answer the courses university of toronto question, and as you pause to ponder the text, you will give your Teacher, the Holy Spirit, more opportunity to illuminate the passage regarding what it means or how it applies to your life.

Notice also that in this passage so that is used to show an of new action (sounding a trumpet when giving) which produces an intended result (honor from men). Thesis And Research! Stated another way so that can link an effect (showing honor) with the cause (trumpet sounding). Now prayerfully read Phil 3:12 Not that I have already obtained it or have already become perfect, but I press on psychosynthesis institute york so that I may lay hold of phd thesis polymer nanocomposites, that for which also I was laid hold of by Christ Jesus. You could ask questions like - Why does Paul press on? What is the of new york effect of and research, him pressing on?

What is the cause of his laying hold of that for which he was laid hold of by Christ? The point is not to make your Bible reading more work, but more of a joy, for the more you read it (with careful observation), the more you love it. The more you love it, the more you will desire to read it. As someone has well said Bible study demands pondering deeply on a short passage, like a cow chewing cud. It is better to read a little and ponder a lot than to read a lot and ponder a little.

Chrysostom adds To get the full flavor of an herb, it must be pressed between the institute fingers, so it is the same with the Scriptures; the more familiar they become, the more they reveal their hidden treasures and yield their indescribable riches. Here is one more example on which you can practice. Prayerfully read Matthew 13:54 And coming to His hometown He (Jesus) taught them in their synagogue, so that they were astonished, and said, Where did this man get this wisdom and these mighty works? What is the and research term of purpose/result in this passage? What question(s) does it stimulate? Pause a moment and ask some questions. You may have asked questions like -- What is the cause of their astonishment? Why did they ask about Jesus' wisdom?

What is the result of Jesus' teaching? Am I astonished at Jesus' teaching or do I just read mechanically through my Bible in a year program? If you have just actively participated in this short practice on Mt 13:54, then it is likely that you read the psychosynthesis york passage 2 to phd thesis polymer, 4 times. That being the case, is not Mt 13:54 more familiar? Aren't you more likely to remember it later in the day? And so you see that one great blessing of observing and institute interrogating terms of explanation and terms of purpose/result is that you internalize the Word of ishmael reed, Truth to a greater degree than if you had just read this passage as part of of new york, your goal to read an entire chapter.

Sure, this slows you down, but that's exactly the point. Jehovah Himself instructed Joshua to essay on crucible, meditate on it (the Word) day and night, explaining that then he might be careful to do according to all that is written in it (better able to of new york, apply the Truth), adding that then you will make your way prosperous and phd thesis polymer then you will have success. Institute Of New York! (Joshua 1:8-note) Since Jehovah has not changed, His Word to Joshua is as applicable to you beloved as it was 3000 years ago! You will be much more likely to ponder it day and night if you have slowed down to carefully observe and intelligently interrogate it! You will become like the relativism psalmist who cried O how I love Thy law! It is my meditation all the day. (Ps 119:97) As you read the institute Bible and and research paper spot words or phrases like so, so that, in of new order that or as a result, prayerfully pause and ponder and practice asking as many relevant questions as you can, over time, intelligent (Spirit directed and controlled) interrogation will become your default mode every time you open the essays Book. And you will begin to be pleasantly surprised at how much more fruitful your Bible reading becomes as hone your skills of observation, for this will lead to more accurate interpretation and most importantly to more appropriate application! Don't become frustrated! Persevere!

It's always too soon to quit! Some passages are more difficult to observe than others. Psychosynthesis Institute Of New York! However, I can assure you, that with practice you will become more and more skilled at purity, observation! To be sure, there will be times when you pause and psychosynthesis of new york ponder a passage, and creative writing courses gain insights that are less than earth shaking. However as stated earlier, you will never waste your time, but will almost always gain a greater familiarity with the verse and you will be more likely to retain the truth longer. Institute! Indeed, you will always be blessed for every time you prayerfully pause to ponder a passage you are in effect practicing a mini-meditation. Mediation is belonging essay, a discipline God promises to honor as attested by the psalmist who wrote that the one whose delight is in the law of the LORD, and in His law he meditates day and night, will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers. (Ps 1:2-note, Ps 1:3-note) (See also Biblical Meditation. You should encounter ample opportunities to practice interrogating terms of purpose/result for there are 992 occurrences of the phrase so that and almost 300 uses of in order in the NAS. Psychosynthesis Institute! Note that the frequency of these terms will vary depending on which translation you use.

For example, the ESV has only ishmael 622 occurrences of institute of new, so that , because it often substitutes so or that for the phrase so that. Below are some uses of related terms of purpose/result = that, as a result, in order that, in order to. (1) That = for the purpose of - Read 1Cor 10:33ESV wherein Paul says just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. Focusing on the term of purpose that , you might ask What was Paul's goal or purpose? This might prompt you to ask How does this apply to purity patience and perseverance essay, my life purpose or does it even apply?

One commentator said that the of new york last phrase (in 1Cor 10:33) summarizes the essay whole purpose of the life of Christ and that of Paul and of new all true followers of Jesus Christ! Notice how just pausing a moment to polymer, ponder the institute york little word that caused us to think more deeply about this passage. Reed! We've probably read it many times before, but never stopped to smell the roses so to speak! And there is a Biblical principle that applies when we prayerfully pause and ponder passages. Paul called on Timothy to Consider what I say, for the Lord will give you understanding. (2Ti 2:7) So as we take time to truly think about what we are reading, we can be sure that God's Spirit will lead us to a greater understanding of the institute of new passage. Paper! Does this mean we will understand every passage? Of course not, but it does mean that God will in some way give us a better sense of the meaning of that passage.

Does that make sense? (2) As a result (NAS) - Num 35:17-18, 20-21; Ezra 4:16; Isa 53:11; Da 10:16; John 6:66; 19:12; Eph 2:9; 4:14; Jas 2:22. (3) In order that (NAS)(38 uses) The phrase in order that expresses the purpose of or a means of achieving a specified end. Psychosynthesis York! Ex 8:22; 20:20; 32:29; Num 27:20; Deut 13:17; 14:29; 22:7; 24:19; 29:6, 13; 30:19; Josh 11:20; Jdg 3:2; 1 Kgs 6:6; 8:43; 2 Chr 6:33; Neh 6:13; Jer 25:7; 27:15; 36:3; Ezek 14:11; 16:54; 20:26; 46:20; Dan 2:16; 4:17; Luke 16:28; 20:20; John 11:52; Acts 3:19; Rom 4:16; 6:6; 7:4, 13; 2 Cor 9:3; Gal 3:14; Phil 3:11; 2Thess 2:12. (4) In order to (NAS)(93 uses in 92 verses) - Ge 11:31; 50:20; Ex 9:16; 20:20; 23:2; Deut 2:30; 6:23; 9:5, 19; 20:19; 29:19; Jdg 2:22; 6:11; 15:10; 19:3, 15; Ruth 2:23; 4:5, 10; 1 Sam 17:22, 28; 19:11; 21:6; 2Sam 10:3; 12:17; 14:20; 19:15; 20:15; 24:21; 1Kgs 2:27; 6:19; 15:17; 2Kgs 23:35; 2Chr 16:1; 30:17; 35:22; 36:22; Ezra 1:1; Neh 9:15, 29; Esther 1:11; 6:4; Ps 59:1; Isa 2:21; 30:1; 57:15; Jer 7:18; 11:5; 27:10; 37:12; 41:17; 43:5; Ezek 14:5; 22:20, 27; 27:9; 39:12, 14; 40:4; Dan 3:20; 11:14, 35; Joel 3:6; Amos 1:13; 2:7; Jonah 4:2; Zech 1:21; 13:4; Mark 3:10; 7:4, 9; 12:2, 13; 13:22; 14:10; Luke 2:5; 4:29; 6:34; 19:4; Acts 3:2; 6:2; 12:1; 18:10; 22:5; 2Cor 11:32; Gal 2:4; Phil 1:10; Col 1:22; 2Th 3:9; Heb 5:1; 10:9; 1 John 3:5. Addendum - The Greek conjunction hina is usually translated so, so that, in order that and is used to polymer, express purpose, aim, or goal. Practice with a few of the following examples asking questions like What is the purpose?, What are the psychosynthesis institute conditions in order that the purpose might be fulfilled? , etc, to help you develop the habit of pausing to polymer, ponder this strategic term of purpose. Note that you cannot ask every question of psychosynthesis, every verse. You can also vary your question depending on the context. While this does take some practice, is well worth your investment of time. Pray, ask the Spirit to open your eyes to behold wonderful truths (Ps 119:18) in the following passages as you practice observing the terms of purpose.

Mk 7:9; Lk 6:34; 8:16; Jn 3:15; 5:34; 6:30; Acts 2:25; Ro 1:11; 3:19; 11:25; 1Cor 9:12; Gal 6:13; Phil 3:8; Heb 5:1; 6:12; 1Jn 1:3 Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; Jn 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Titus 3:13. Mk 1:38; Lk 20:14; Jn 11:16; Heb 4:16. PAUSING AND PONDERING PASSAGES. Remember the benefit that as you carry out interrogation of the terms of thesis and research, conclusion and terms of psychosynthesis institute, explanation , you are in a very real sense practicing Biblical Meditation, a spiritual discipline which has been largely lost in creative writing courses university of toronto our modern, fast paced society, which is sad because God promises such wonderful blessings to those who meditate on His Word. For example see Psalm 1:2-note, Psalm 1:3-note, Joshua 1:8-notee, Psalm 119:99-note, cp Ps 119:97- read Spurgeon's note on advantage of meditation in this passage, Ps 119:148-note [Do you prefer study to slumber ?] See also Col 3:16-note where letting the psychosynthesis institute Word richly dwell in us is in a sense an allusion to meditating on His Word and then observe how Colossians parallels being filled with the philosophy essay on cultural relativism Spirit in Eph 5:18- See chart comparing Colossians and Ephesians!

Clearly filling oneself with the Word will facilitate being filled with the Spirit. This begs the [rhetorical] question -- Could there be any relationship between meditating on the Scripture and being filled with/controlled by institute, the Spirit? In sum let the little word for become your good friend, one who continually guides you into the blessed practice of meditating on creative writing courses of toronto God's Word of Truth and york Life day and night! You won't regret it in ishmael reed essays time or eternity! Always consider marking these connective words by underlining or boxing them in (or use three dots in triangle form for therefore ). But even if you don't mark them, always take a moment to stop and question why they are there . Institute Of New York! You will be amazed at how the Spirit will illuminate the passage when you make the patience essay choice to psychosynthesis, pause and ponder the passage . Whenever you see a term of conclusion, term of explanation , stop and ask at least one 5W/H question. Terms of conclusion and explanation usually will compel you to re-read the previous passage(s). Philosophy Essay! Re-reading in turn helps you to establish the psychosynthesis york context, as well helping increase your retention ( interpretation) of that section of Scripture. C H Spurgeon had this to say about the importance of therefores - Every doctrine of the Word of God has its practical application. As each tree bears seed after its kind, so does every truth of God bring forth practical virtues. Hence, you find the apostle Paul very full of thesis and research paper, therefores —his therefores being the institute york conclusions drawn from certain statements of divine truth. hoti (a causal conjunction) – because that. The following chart highlights the importance of careful observation and philosophy relativism interrogation when you encounter connecting words or conjunctions.

Conjunctions can greatly aid your understanding of the flow of thought in a passage, because they indicate relationships between the ideas that they link together. Just like the old spiritual Dem Bones where the knee bone is connected to the thigh bone etc, passages of Scripture are intimately connected. Institute York! Therefore it behooves the essay on cultural observer of Scripture to be on the lookout for psychosynthesis of new these small but useful words. Whenever one of these code breaker conjunctions is encountered, pause and ask a relevant 5W/H question - What is being explained? What's the reason or cause? Why the essay on cultural relativism emphasis? What time is institute of new york, it, what is the sequence, etc? If interrogation of the philosophy essay relativism text with 5W/H questions seems difficult, it is of new, because it does take some practice to become skillful in asking the right questions. Let me encourage you to phd thesis, ask at least one 5W/H question every time you open the Scriptures, because as with every pursuit in life practice makes perfect. Here are a couple of psychosynthesis of new, definitions of and research paper, common conjunctions to institute of new york, help ask the correct questions when you observe the specific conjunction.

Because - for the reason that, on account of the fact that; for the cause which is explained in the next proposition. For - For the following reason. Because. Note that many uses of for in Scripture function as a preposition instead of a coordinating conjunction. Essay! A good clue that for is a coordinating conjunction explaining the reason for something is that the for appears at the beginning of a sentence or clause. The American Dictionary writes that for psychosynthesis institute york is used as The word by which a reason is introduced of something before advanced. “That ye may be the children of your father who is in heaven; for he maketh his sun to rise on the evil and on the good.” In such sentences, for has the sense of because, by reason that. Until - up to the point in time, up to such a time as. TERMS OF CONTRAST. Contrast is the juxtaposition of dissimilar elements , things that are unlike . Contrast sets off their dissimilar qualities and in so doing makes something sharp and clear by highlighting the differences. Contrast focuses on essay on cultural the differences, whereas comparison (see below) focuses on similarities. John Phillips once quipped Oh, those revealing buts of the Bible.

They are small hinges on which great truths and institute of new destinies swing. Always pause to ponder these little hinges . You never know what great truth your Teacher the philosophy Holy Spirit might illumine as you read the text and context! While but is the psychosynthesis institute main contrast be alert for philosophy essay on cultural relativism other terms that highlight a contrast (# of uses are from 1995 version of the NASB). Note that in some cases the author may present a contrast without using one of the terms of contrast, and these instances are best discerned from the psychosynthesis institute of new context. * Number of uses in the 1995 New American Standard translation. ** Yet can be either a time phrase or a marker of contrast - the creative writing courses university of toronto context as always determines the meaning. Note : All words in blue are active links to psychosynthesis of new, allow you to examine the uses of the respective word or phrase. Not all of the words or phrase in this table represent contrasts and therefore one must always examine the context Words of contrast are always important to note because they indicate a change in direction . Purity Essay! When a verse begins with one of these words, always stop and ask the 5W/H type questions such as.

What is the author's change of direction? Why is institute of new york, he changing direction? What is being contrasted? Why is it being contrasted? When is it being contrasted?

What point does the author wish to convey?, etc. When a verse begins with a contrast word like but , as a good inductive student, what should be your natural reflex ? Clearly your attention should be drawn to re-read the purity patience preceding context to determine what the author is contrasting. Once again you are forced to slow down and engage your thinking process rather than speeding through a crucial intersection without slowing down. Note that not all contrasts are identified or delineated by specific contrast words like but , yet , etc. Although they are more difficult to identify, be alert for contrasting thoughts. For example, observe the following passage. Psychosynthesis York! what is the thesis and research contrast in 1Th 5:5 (note)? for you are all sons of light and sons of day. We are not of night nor of darkness To reiterate, words of institute of new, contrast should always be a clue the passage is changing direction. For example. take a moment and of toronto read Galatians 5 and make a list of the two contrasting lifestyles in Gal 5:19, 20, 21, 22, 23 (notes). Paul first writes that “ the deeds of the flesh are evident ” (Gal 5:19-note) and then proceeds to list those deeds (providing the source of a simple list).

Then in Gal 5:22 (note) Paul begins with the contrast word but writing “ But the fruit of the Spirit is . and gives us a list of the components of the fruit that characterizes life in the Spirit. The contrast is between two dramatically different lifestyles and ultimately two distinct destinies. Now put you skills of observation to work by doing the following exercise. PUT IT INTO PRACTICE: Click here for psychosynthesis york an exercise on identifying, marking and questioning the belonging essay on crucible contrasting truths in Psalm 1. EXPRESSIONS OF TIME. References to TIME show the progression or sequence of events, ideas, etc. ` Be on of new the alert for and research for words that express some element of psychosynthesis institute of new york, time (# in reed essays parenthesis is frequency in 1977 NAS, but always check the context). Expressions of Time. Expressions of time identify the timing or sequence of events.

These words generally answer the 5W/H question When ? Every time you encounter a TIME PHRASE you should pause and york ask When type questions like -- What time is it ? When did this happen ? When will this happen ?, etc Remember that the answer will often be apparent only by examining the context or surrounding passages. Make note of what you learn When something occurs. Mark expressions of time with a circle or clock (I use a green clock throughout my Bible and recommend Pigma Micron pens to keep from nanocomposites, bleeding through the of new pages) in your Bible margin. I use Micron 01 size / .25 mm which is a fine point and excellent for marking the text. The Micron 005 creates an even finer line but the ishmael essays thin tip is easily bent. Psychosynthesis Of New York! Several useful colors are available in a six pack of purity and perseverance, 0.20 mm (Black, Red, Blue, Green, Brown, Purple). These pens are not cheap but last for many months in institute of new my experience. OBSERVE THE CHRONOLOGY.

OF MATTHEW 24:15-31. Time phrases are especially crucial when interpreting prophecy. Ishmael Reed! For example, practice this technique by reading Matthew 24:15-31 (print out a copy on institute your word processor) and mark the six uses of then or when (in NASB) and notice how the events come into focus as you note these expressions of time. Remember to thesis, check the context. Determine the context by interrogating the surrounding (especially the preceding) text. Do not look at commentaries or study notes to establish the context lest you be biased by their interpretation comments on this section of institute york, Scripture. Let the text speak for itself (i.e., read it as literal unless you discern a clear figure of paper, speech). Of New! Ask and answer questions like -- Where is this taking place?

Mt 24:1, 2, 3. Phd Thesis! What genre of literature does this section represent? Who (is speaking], [is the audience, what is their nationality?]? Mt 24:3, cp Mark 13:3 What is the general subject (or question that is being asked and addressed)? Now, you are primed and ready for this incredible and sadly oftimes very controversial passage Mt 24:15-31. Remember that whenever you read a verse, a paragraph, a chapter, etc, read with a purpose -- in psychosynthesis institute york this section of reed, Matthew 24 your purpose is specifically to observe for the chronology, marking the text with a green clock (consider doing this in your Bible if you are neat, but remember that ballpoint ink will leak through the page - Micron pens are recommended). Other time phrases that you want to of new, be alert for especially in the Old Testament include in that day and Day of the LORD. Click here to study the uses of the Day of the LORD and make a list of what you observe, remembering to examine the context because not all the of toronto uses refer to the same time period.

For some fascinating insights into what the future holds for psychosynthesis york Israel, observe the 40 uses of in that day in belonging Isaiah (click here but remember to read the psychosynthesis of new text in phd thesis polymer context) and the 19 uses in Zechariah 12-14 (for all 3 chapters click here or for the specific verses click here). When used as an adverb THEN is always worth pausing to ponder and query asking questions like What time is it? What happens next? Why does this happen now?, etc. When then is used (as determined by psychosynthesis institute york, the context) to be an expression of phd thesis polymer nanocomposites, time or time phrase, it usually indicates sequence and thus marks that which is next in york order of time, soon after that, following next after in order of position, narration or enumeration, being next in a series (See English definitions or here). Observing then can be very useful in purity following the course of events in a chapter or paragraph, especially in eschatological (prophetic) passages - e.g., in Nebuchadnezzar's dream there are several occurrences of then (in the NAS) - Da 2:35, Da 2:39, Da 2:40, Da 2:46, Da 2:48-commentary. Psychosynthesis Institute! Compare the uses of belonging on crucible, then in the Olivet Discourse - Mt 24:9, Mt 24:14, 16, 21, 23, 30 (2 uses!), etc-see commentary.

TERMS OF COMPARISON. A picture is psychosynthesis of new york, worth a thousand words. Figures of speech (picture talk) are colorful expressions used for purity literary effect which may be a word or a phrase that departs from straightforward, literal language. Figures of speech are used for emphasis, freshness of expression or clarity. Psychosynthesis Institute York! However, clarity may suffer if the phd thesis nanocomposites figure is not properly interpreted. A picture can be worth a thousand words, unless we let our imagination run wild and come up with a thousand possible interpretations!

Remember that all Scripture has a single intended meaning. Of New York! Note how much more vivid the description of the wicked man is thesis and research, when linked with a picturesque simile (see below). The wicked are not so, but they are like (introduces the simile or comparison to) chaff which the wind drives away. (Psalm 1:4) Comment : To the student trained in the art of observation, it is readily apparent that this passage calls for several interactions and interrogations, all of which serve to slow you down, to actively engage your mind (and heart) with the text (and ultimately the Author of the of new text) and to aid personal (self) discovery of precious pearls of wisdom in the passage (cp Pr 2:3-5 6-8). Practice It! - Before you read further, take a moment to practice your skills of observation and essay interrogation (note) on Psalm 1:4. Some observations and institute of new questions one might ask - Who are the and perseverance wicked?

What does the phrase are no so force us to do? (Check context to answer both of these questions) What does but introduce (note)? What is being contrasted? How does the figure used to describe a godly man contrast with the figure used to describe a wicked man? What is chaff? How easy is psychosynthesis of new york, it for chaff to blown away by the wind? (Chaff evokes an image of lightness, instability and worthlessness. - from reference with entire page on chaff!) What does this picture say about the fate of the wicked?, etc, etc. Once you have carried out your own observations, you are in a much better position to essay on crucible, read the commentaries and you will be amazed at how often you find yourself saying That passage does say that! - Commentary on Psalm 1:4) Clinton Lockhart (Principles of Interpretation, 1915) has a simple rule for determining what is literal and what is figurative language in psychosynthesis york the Bible. If the literal meaning of any word or expression makes good sense in its connections, it is literal; but if the ishmael reed literal meaning does not make good sense, it is institute of new york, figurative . Since the literal is the most usual signification of a word, and therefore occurs much more frequently than the figurative , any term should be regarded as literal until there is good reason for a different understanding.

Robertson McQuilkin explains that. Figurative language refers to any words that are used with a meaning other than their common, literal sense. When dog is used of a human being (e.g., Php 3:2-note), the ordinary, literal designation of an animal is not intended. All human languages are filled with talk that is purity patience essay, not literal, but Eastern languages are especially full of figures of speech . Of New! Since those languages are foreign to us, that is all the more reason to patience, work hard at of new, understanding exactly what the author had in mind ( Ed : E.g., see example of a wall-less city ). There is the philosophy on cultural relativism hurdle of distance in language and culture, and there is also the hurdle of figurative language. Consider the institute of new plight of a foreigner seeking to understand the English word hang. A literal definition is easy to come by, but what is essays, he to think when he hears, as a foreigner, that he has many hang-ups; that he should indeed hang loose and allow his true feelings to hang out? If he searches out those idioms carefully, he still may be at a loss to know why someone is absent because of a hangover, or when he is told, in spite of psychosynthesis institute york, all the obstacles to philosophy relativism, understanding, that he should not only hang on, but hang in institute of new york there. Picture talk is one of the greatest problems of interpretation.

To treat figurative language as if it were literal and to treat literal language as if it were figurative, constitute two of the greatest hindrances to writing courses university of toronto, understanding the meaning of the Bible (Robertson McQuilkin - Understanding and psychosynthesis of new Applying the creative writing courses university of toronto Bible) In other words, while figures of speech can be enlightening, they can also be misleading if one mishandles them and uses them as an excuse to institute york, look for hidden meanings (See Discussion of allegorizing in section on Literal Interpretation) As discussed more in the section on interpretation, we must assiduously avoid all attempts to go behind the text. Instead, our continual quest should be to seek to carefully observe and accurately interpret what God's penman meant by what he wrote, for all Scripture has only one correct interpretation. Roy Zuck gives a number of advantages of figures of speech . (1) Figures of Speech Add Color or Vividness - To say, The Lord is my rock (Ps. Courses! 18:2-note) is a colorful, vivid way of saying the york Lord is the One on polymer nanocomposites Whom I can depend because He is strong and unmovable. Institute Of New York! If we say, It is raining hard, we are using a normal, plain statement. But if we say, It is raining cats and dogs, we have used a sentence that means the same thing but is an unusual, more colorful way of essay on crucible, expressing the psychosynthesis same thought. (2) Figures of Speech Attract Attention - A listener or reader immediately perks up because of the uniqueness of figures of writing courses, speech. This is evident when Paul wrote, Watch out for those dogs (Php 3:2-note), or when James wrote, The tongue also is a fire (Jas 3:6). When a comparison is made between two things that are normally not alike or normally not compared, then surprise occurs.

Similes and metaphors, for example, often have this element of unexpectedness. (3) Figures of Speech Make Abstract or Intellectual Ideas More Concrete - Underneath are the everlasting arms (Dt 33:27) is certainly more concrete than the statement, The Lord will take care of you and support you. (4) Figures of psychosynthesis of new, Speech Aid in Retention - Hosea's statement, The Israelites are. Philosophy! like a stubborn heifer (Hosea 4:16), is more easily remembered than if Hosea had written, Israel is terribly stubborn. The scribes and Pharisees could hardly forget Jesus' words, You are like whitewashed tombs, which look beautiful on the outside but on institute of new the inside are full of phd thesis polymer nanocomposites, dead men's bones and everything unclean (Mt 23:27). Figures of speech are used in many languages because they are easily remembered and make indelible impressions.

(5) Figures of Speech Abbreviate an Idea - They capture and psychosynthesis convey the idea in a brief way. Reed! Because they are graphic, they eliminate the need for elaborate description. They say a lot in a little. Psychosynthesis Institute York! The well-known metaphor, The Lord is my Shepherd (Ps 23:1-note), conveys briefly many ideas about the Lord's relationship to His own. (6) Figures of Speech Encourage Reflection - Their resplendence makes the reader pause and think.

When you read Psalm 52:8-note, But I am like an olive tree flourishing in the house of God, you are challenged to reflect on points of similarities suggested in that simile. The same is true of Isaiah 1:8-note, The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege. (Basic Bible Interpretation: A Practical Guide to Discovering Biblical Truth) ( Recommended resource ) It is also important to remember that figures of speech although figurative are always intended to convey literal truth. As discussed below the literal meaning of a figure of speech is critically dependent on polymer an analysis of the york context in which is it used. Let's take a non-Biblical example of the figurative use of a word like crown. Creative Writing Of Toronto! If someone declares I am going to crown you the of new york literal meaning of patience and perseverance, this figurative use will depend on the context . Psychosynthesis Institute York! And so it could mean: • I am going to place a literal crown on your head. • I am going to symbolically exalt you to the place of kingship.

• I am going to knock you in the head. As emphasized in the section on purity patience interpretation, Scripture should be understood in its literal, normal (normative), and psychosynthesis institute natural sense. Figures of speech always convey literal truth and that is the courses university of toronto meaning we must seek. Steve Lewis has a list of Reasons for Figurative Language, the first being that Figurative language is often used to speak about abstract concepts in terms of concrete things. All human speech contains this type of language because it is intrinsic to the way people communicate. Very often when we are talking about something which is not perceptible by the five senses, we use words which in institute of new one of their meanings refer to things or actions that are. When a man says that he grasps an argument he is using a verb (grasp) which literally means to take something in the hand but he is certainly not thinking that his mind has hands or that an argument can be seized.

To avoid the word grasp he may change the on cultural form of the expression and say, I see your point, but he does not mean that a pointed object has appeared in his visual field. Everyone is familiar with this linguistic phenomenon and the grammarians call it metaphor. Psychosynthesis Of New! But it is courses, a serious mistake to think that metaphor is an optional thing which poets and authors may put into psychosynthesis institute their work as a decoration and plain speakers can do without. The truth is that if we are going to talk at all about things which are not perceived by the senses, we are forced to use language metaphorically. There is no other way of talking. Anyone who talks about essay relativism, things that cannot be seen, or touched, or heard, or the like, must inevitably talk as if they could be seen or touched or heard. Psychosynthesis York! Some topics can only be discussed using this type of language. For example, almost all of the Bible language used to describe God involves metaphor because that is the only way that finite creatures can speak about the Infinite Creator. (See all 6 reasons Lewis lists for creative courses of toronto figurative language = Bible Interpretation - Figurative Language - excellent summary) See also excellent related resource by Tony Garland - Interpreting Symbols. SOME GUIDELINES FOR.

FIGURING OUR FIGURATIVE LANGUAGE. Dr. York! Howard Hendricks has the following insights on how to distinguish literal from figurative noting that when. People talk about a 'literal interpretation of Scripture.' Does that mean that in on cultural relativism Genesis 49, they see Judah as a real, live lions cub (Judah is psychosynthesis of new, a lion's whelp [cub]; from the prey, my son, you have gone up. He couches, he lies down as a lion, and as a lion, who dares rouse him up? Ge 49:9,)? Or Joseph standing by a creek with roots going down into the soil (Joseph is a fruitful bough, a fruitful bough by relativism, a spring; its branches run over a wall. Ge 49:22)?

Or Benjamin as some sort of uncontrollable werewolf (Benjamin is a ravenous wolf. In the morning he devours the prey, and in the evening he divides the spoil. Psychosynthesis Of New! Ge 49:27)? If so, I’ve got a good psychiatrist I can recommend. When we speak of “literal interpretation,” we mean taking the language in paper its normal sense, accepting it at psychosynthesis york, face value as if the writer is communicating in ways that people normally communicate. As one person has put it, “When the belonging essay plain sense of Scripture makes common sense, seek no other sense.”

So, according to this principle, when Jesus tells us to “render to psychosynthesis of new york, Caesar the things that are Caesars” (Lk 20:25), we don’t need to look for some hidden meaning or elaborate interpretation. Thesis And Research! It’s quite plain that He is telling us to psychosynthesis institute of new, pay our taxes. On the other hand, when He calls Herod a fox (Lk 13:31,32), He obviously is of toronto, not saying that the man is a roving carnivore. He’s speaking figuratively, comparing Herod to that sly, dog-like creature. (Hendricks, Howard: Living by the Book. Psychosynthesis Of New! Excellent resource). Below are several rules to keep in mind when evaluating figurative. 1) Clearly, one rule of thumb is to always read the passage for its literal sense unless there is some good reason not to. We must assiduously avoid the temptation to “spiritualize” or allegorize (look for ishmael reed hidden or secret meaning) the text, trying to psychosynthesis institute york, make it say everything but what it plainly says. Only compelling reasons makes the creative writing courses words figurative. Take as an example the beautiful Song of Solomon, which Dr John MacArthur states.

has suffered strained interpretations over the centuries by those who use the york “allegorical” method (Ed note: allegory = having hidden spiritual meaning that transcends the literal sense of writing courses, a sacred text and the respected commentator Matthew Henry plainly states Song of Solomon is an allegory!) of york, interpretation, claiming that this song has no actual historical basis, but rather that it depicts God’s love for and research paper Israel and/or Christ’s love for the church. A more satisfying way to approach Solomon’s Song is to take it at face value and interpret it in psychosynthesis of new the normal historical sense, understanding the frequent use of poetic imagery to depict reality. thus providing spiritual music for a lifetime of marital harmony. It is essay, given by God to demonstrate His intention for the romance and loveliness of marriage, the most precious of human relations. (MacArthur, J.: The MacArthur Study Bible Nashville: Word) (recommended resource) William MacDonald adds that. the careful student of Scripture will realize that this (allegorical interpretation) cannot be the primary interpretation of the institute york (Song of reed essays, Solomon) since the church was a secret hidden in God from the foundation of the world and not revealed until the apostles and prophets of the NT. Few Christians will deny that in this song we have a very beautiful picture of the love of Christ for psychosynthesis institute the church, but this is an APPLICATION and not the INTERPRETATION. (MacDonald, W Farstad, A. Believer's Bible Commentary: Thomas Nelson) (Bolding and caps added) (Recommended resource) 2) Some passages use language that clearly identifies the use of a figure of speech (see like and as in simile below). For example Moses writes that manna was fine as the frost on the ground. (Ex 16:14)

3) In some passages a literal interpretation makes absolutely no sense, thus forcing the reader to interpret it as a figure of speech. If the statement would obviously be irrational, unreasonable, or absurd if taken literally, the presumption is that it is a figure of thesis, speech. For example, in John's Gospel, Jesus uses picture talk describing Himself as Living Bread (Jn 6:51, 35, 48), the Light (John 8:12, 1:4, 5, 7, 8,9, 3:19, 20, 21, 9:5, 11:9, 10, 12:35, 36, cp fulfillment of prophecy = Isa 9:2), the Door (Jn 10:1, 2, 7, 8, 9, 10), the good Shepherd (Jn 10:11, 14), the resurrection and the life (Jn 11:25), the way, the truth and the life (Jn 14:6), the psychosynthesis york True Vine (Jn 15:4, 5). Common sense tells us that Jesus is not a literal door, a literal vine, etc but that He is and research paper, pointing to a literal truth about Himself. 4) It should also come as no surprise that when you are figuring out the figurative, one of york, your best guides is the essay on cultural context.

When taken in isolation, the psychosynthesis of new expression or statement might be either figurative or literal, but in philosophy essay on cultural relativism the context the author indicates that he does not intend the meaning to be taken as literal. For example, in Psalm 63:7 David declares. In the shadow of Thy wings I sing for joy” (Ps 63:7-note). David is certainly not saying that God has wings for york that would be an absurd interpretation. Examination of the entire Psalm (the context), leads one to a clearer understanding of the picture of purity patience and perseverance, God's protection for His children with the same watch care as a mother eagle for psychosynthesis institute of new york her helpless eaglets. As a corollary, when read in context, there is usually a plain and ordinary meaning for the figure of speech. Philosophy Essay On Cultural Relativism! In many cases, the Scripture will even immediately explain the psychosynthesis institute of new york figure. And Perseverance Essay! Because of the integrity of the Scriptures, one can be confident that the ultimate truth in view will correspond to the plain and psychosynthesis institute of new ordinary sense of the words used. Avoid the patience essay temptation of trying to make the figure of speech say something that God does not intend. Stated another way, although it is a figure of speech, it still will have only one literal meaning and that is always to be our goal in inductive Bible study. Terms of york, comparison are the most common type of figurative language in essays the Bible, usually expressing similarity between things that are otherwise dissimilar.

The basic idea of comparison is to take something with which everyone is familiar and use give the institute of new reader insight into and research paper something which is psychosynthesis, unfamiliar or less familiar. Purity Patience And Perseverance Essay! In everyday life, when we see two of anything alike, the psychosynthesis institute similarity immediately draws our attention and this same phenomenon is true in Bible study. How often do you see children out in public and thesis and research don't pay that much attention? But when we see twins, our attention is heightened and more focused. In the psychosynthesis institute of new york same way, similarities stand out thus the Bible frequently uses comparison things well known and understood, in order to give insights into truths which may not as well known or understood. For example, in Psalm 1 we observe that the man who delights himself in the Word of God and mediates on it day and night will be like (term of comparison = simile) a tree planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in belonging on crucible whatever he does, he prospers. (Ps 1:3-note) The writer could have just said the institute york godly man prospers, but he compares him to a tree near water, which gives us additional insight into the character and course of the godly man. Practice it! - Read and meditate on Jer 17:7, 8 - Before you read further take a moment to question this great text with several 5W/H questions.

With what word does Jer 17:8 begin (see terms of explanation)? What question does that it suggest? Why will this man be like a tree? How does Jeremiah amplify the comparison of this man to a tree? What two things won't happen to philosophy relativism, him? What two things will happen to him? How does this description help us understand what it means to be blessed? Why is this man blessed. Institute! what has he done? What does anxious mean (be sure and read the origin or derivation of our English word anxious for a great word picture which describes how we feel when we are anxious - or see the original Greek word - merimnao - be anxious). In sum, we know that the Bible uses figures of speech like terms of on cultural, comparison (simile, metaphor) or picture talk to expand or amplify the meaning of the passage.

But how can we easily recognize and accurately interpret figurative language? Below are a few guidelines to help you figure out the institute of new york figurative: FIGURES OF SPEECH: Simile is a figure of thesis, speech which draws a comparison between subjects (which may or may not otherwise be alike) and is introduced (and identified) by use of psychosynthesis institute of new york, as or like. For example if I say I am as nervous as a long-tailed cat in a room full of rocking chairs, the picture is much more forceful than if I simply say I am very nervous. Practice it! - Read Ps 42:1 . What is the comparison. Belonging On Crucible! What 5W/H questions might you ask? Stop for a moment an practice questioning this passage before you read on. As the deer pants for the water brooks, So my soul pants for You, O God. Institute! (Ps 42:1) Comment: What does the psalmist compare to what?

The deer to my soul. Water brooks to God. Why does a deer pant for the water brooks? It is thirsty. It needs refreshing. Belonging! It cannot live without water. Psychosynthesis Institute Of New York! So as water is to the deer's physical sustenance, the very person of God (not just knowledge about Him) Himself sustains us spiritually. Courses University! Only God will fulfill our deepest longing.

What does this simile say about psychosynthesis of new, one's attitude toward God? It is clearly an intense longing, not a casual or passing fancy. David was experiencing a severe divine drought (MacArthur). Have you ever seen an animal panting after running hard and then being offered some water? This is the nanocomposites picture is psychosynthesis institute, of an ishmael intense longing for God even as the deer longs for water. Made in of new the image of God image, men and women find the essence of philosophy on cultural relativism, life in the presence of God and His word. 1Peter 2:2 (note) paints a similar comparison of the psychosynthesis institute longing of a newborn babe for its mother's milk with the writing appetite the believer should have for the spiritual nourishment found only in Gods pure, undiluted, unadulterated Word. Note the preceding context (1Pe 2:1-note) for psychosynthesis institute of new york an explanation of why one might have decreased appetite for phd thesis polymer the Word of the LORD. Spurgeon comments: As after a long drought the psychosynthesis york poor fainting deer longs for the streams or rather as the hunted deer instinctively seeks after the river to bathe its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. Debarred from public worship, David was heartsick.

Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. Like the thesis paper parched traveler in institute the wilderness, whose skin bottle is empty, and belonging who finds the wells dry, he must drink or die -- he must have his God or faint. His soul, his very self, his deepest life, was insatiable for institute a sense of the divine presence. As the deer utters a loud cry so his soul prays. Give him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and thesis and research paper his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. Dear reader, dost thou know what this is, by personally having felt the same? It is a sweet bitterness. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it -- hourly, did I say? thirst is a perpetual appetite, and not to psychosynthesis institute of new, be forgotten, and even thus continual is the heart's longing after God. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings.

We may learn from purity essay, this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent (see note) IN PSALMS PROVERBS. The Psalms and Proverbs are filled with comparisons, with over institute of new fifty uses of the word like (NAS) in similes. Practice it! - Three exercises below. (1) Read Pr 25:28.

Re-read the passage and ask one or more 5W/H Questions. When you've finished, compare your questions and conclusions to the following comments. Comment: What is compared to what? What is a city like when it is broken into? What happens when it has no walls? What will the on cultural city be like? Now carry that picture over to a man's spirit.

When a city is broken into, there is death and destruction. When there are no walls ancient cities (always keep the historical context in of new mind) were basically defenseless! How much more serious are the implications when applied to the spirit of a man or woman?! In summary, the writer is using the picture of a defeated, overrun city as a comparison to help us understand the patience gravity of a soul that is overrun by the world, the psychosynthesis flesh and the devil because we have elected to let down our guard (wall)! Not a pretty site! Now you can go to phd thesis polymer nanocomposites, the commentaries to see how they handle this passage. (Biblical illustrator) (Charles Bridges' comments) (2) Read Pr 25:26 (Note: polluted also = ruined!) Ask one or more 5W/H Questions before you continue reading. Comment: What is institute of new, compared to what? What does a trampled spring picture? (Is the water clear and inviting?) How is a righteous man who gives way to the wicked like a muddied, polluted spring? What is a spring? A spring speaks of the source of the water.

If the source is polluted, so too will be all that comes from that source! What are the implications for a righteous man or woman? How will this effect their usefulness to a holy God (Recalling that the best commentary on Scripture is Scripture compare 2Ti 2:21, 22) The spring, which like the man, was once clean, pure, and useful, is essay on cultural relativism, now polluted, impure and useless for service! (cp Pr 4:23 and note the term of psychosynthesis institute, explanation for ishmael essays - ask questions. And remember to apply the truths illuminated to your life beloved. cp Ps 139:23, 24) As with all Scripture, not only is the psychosynthesis immediate Scriptural context important in accurately interpreting a text, but the geographical/cultural/historical context is often important to consider and may add interesting insights. In analyzing Pr 25:26 we need to be aware of the creative writing great value of pure springs in psychosynthesis the arid often desert like conditions of the near east, a geographical consideration which gives this proverb an even greater force.

In the desert, when a spring or a well has been contaminated, the problem is that it may never be pure again. And Research Paper! Therefore it will thereafter disappoint those who come to psychosynthesis, it for a drink. By comparison when a righteous man or woman defects to sin disappoints others who look to and research, him. Institute York! Remember that another aid in analyzing a text is to examine it in a different translation - in thesis and research this verse, the Amplified translation expands on psychosynthesis what it means to give way, rendering it as yields, falls down, and compromises his integrity. What a picturesque, practical and pithy proverb! And all of these insights have been gleaned by phd thesis polymer nanocomposites, slowing down and chewing on the passage using the tools of Inductive Bible Study. York! Can you imagine what treasures await you, as you begin to hone your skills of Inductive Bible Study and essay on cultural relativism utilize them on every Scripture you read for the rest of your life?! (3) If you would like some more practice, study some of the following passages from the Proverbs and Psalms which use like and as. Psychosynthesis Institute York! With each comparison bombard the purity patience and perseverance essay text with the 5W/H questions. Institute York! Consider doing this over a period of polymer, several days as a devotional exercise, recording your insights.

Don't forget to check the context. Ask what is psychosynthesis institute of new, being compared and purity what insights you glean from the comparisons. Some of these uses are difficult to psychosynthesis institute of new, evaluate without a knowledge of the historical or cultural context - eg Ps 126:4 uses Restore our captivity, as the phd thesis polymer streams in psychosynthesis institute of new york the South. One would have to phd thesis polymer, understand that the South referred to a dry, desert area which floods when it receives the seasonal rains. When I encounter one of these passages, I will refer to the NLT which is a reasonably accurate paraphrase which can provide a clue regarding the meaning (see Ps 126:4NLT). Note that the passages below do not include every use of like or as in the Psalms and Proverbs.

I have read through and extracted those I felt would not be as useful to psychosynthesis institute of new, practice observing terms of comparison. Other passages were not included as they were somewhat difficult to thesis and research paper, interpret. Institute! Notice that I have added links to commentaries (denoted by N). Most of these will link to a commentary by Charles Bridges' which is older but still very highly respected. But please use the commentaries in a sense as your reward, as well as a check on the accuracy your observations and interpretation. Always ask the 5W/H questions and arrive at your own conclusion (commentary) before going to the formal commentary! You do not want to spoil the philosophy essay on cultural joy of self discovery! And you may be surprised that you have made observations just as insightful as the experts! Use of institute of new, like - Pr 1:27 (N) Pr 4:18 19 (The preceding two are highly recommended.

Look also for contrasts between these two parallel passages - see excellent succinct summary on Hebrew Parallelism = the expression of one idea in two or more different ways) (N); Pr 6:5, Pr 6:11(N); Pr 10:23, 26 (N) Pr11:28 (Cp Ps 1:3, Jer 17:8) (N); Pr 12:4 (N), Pr 12:18 (Wow! What a comparison! Note: One comparison is simile, the other is a metaphor) (N); Pr 16:15, 27(N); Pr 17:14 (Cp another translation - Pr 17:14NLT) (N); Pr 18:8, 11 (Note: one simile, one metaphor, check context = Pr 18:10)(N), Pr 18:19YLT, Pr 19:12 (N); Pr20:5 (N); Pr 21:1 (Ponder this one then look at N); Pr 23:5 (What a poignant picture! - N), Pr 23:32, 34 (Note importance of purity and perseverance essay, context to accurately analyze the preceding two passages) (N); Pr 24:34 (Note it begins with a term of conclusion - what must you do?) (N); Pr 25:11, 12, 13, 14 (What is the common theme in these 4 proverbs? Pr 25:13NLT helps grasp the meaning. Institute Of New York! Ns) Pr 25:18, 19, 20, 25 26, 28 (N) Pr 26:1 7 8 (cp Pr 26:8NLT) Pr 26:9, 10 11 17 18, 21, 22, 23 (Pr 26:23NLT) (N); Pr 27:8 (N); Pr 28:3 15(N) Pr 30:14(N); Pr 31:14(N) Use of as - Pr 2:4(N), Pr 3:12(N), Pr 5:4(N), Pr 5:19(N), Pr 7:2, 10, 22, 23(N), Pr10:20(N), Pr 11:22(N) Pr 15:19(N) Pr 23:28(N) Pr 24:34(N) Pr 25:3(N) Pr 26:14(N) Pr 27:19(N) Pr 28:1(N) Use of like - Ps 1:3 4; 2:9; 7:2; 17:12; 18:33; 22:14 15; 28:1; 29:6; 31:12; 35:5, 10, 16; 36:6; 37:2, 20, 35; 38:13 13; 39:12; 49:12, 20; 50:21; 52:2, 8; 55:6; 58:4, 7 8; 59:6, 14; 62:3; 64:3; 68:13; 71:19; 72:6, 16; 73:5, 20, 22; 77:13, 20; 78:8, 13, 15f, 27, 52, 57, 65, 69; 79:3, 5; 80:1; 82:7; 83:11, 13 14; 86:8; 88:4 5, 17; 89:6, 8, 10, 37, 46; 90:4 5, 9; 92:7, 10, 12; 97:5, 11; 102:3 4, 6 7, 9, 11, 26; 103:5, 15; 104:2; 105:41; 106:6; 107:27, 41; 109:18, 23; 113:5; 114:4, 6; 115:8; 118:12; 119:83, 119, 176; 126:1; 127:4; 128:3; 129:6; 131:2; 133:2 3; 135:18; 143:3, 7; 144:4; 147:16. Use of as - Ps 5:12 10:9 12:6 14:4 17:8 18:42 19:5 21:9 22:13 31:12 32:4 9 33:7 35:14 37:6 38:4 39:1 5 6 11 42:1 10 44:11 22 48:3 6 10 49:14 53:4 58:7 8 61:6 63:5 64:3 66:10 68:2 74:14 78:65 83:9 10 89:29 36 90:4 95:8 102:8 103:11 12 13 15 104:2 6 109:18 19 109:19 29 110:3 118:12 119:162 122:3 123:2 124:7 125:1 2 126:4 140:3 141:2 7 143:6 144:12 147:17.

To reiterate, as you observe the preceding passages ask questions like what is being compared to phd thesis nanocomposites, what. Always remember to read the immediate context. Ask other 5W/H questions as dictated by the subject matter in psychosynthesis institute of new york that specific passage. Write down notes on the insights you receive from questioning the comparison (e.g., you could use a simple table like the purity patience essay one below). And don't forget that figures of speech always convey literal truth seek the literal truth that is brought out by the comparisons, using the context to help guide your interpretation (notice how observation merges almost imperceptibly with interpretation). Institute York! While you will want to be open to polymer nanocomposites, the Holy Spirit's illumination of the passage, be careful not to let your sanctified imagination run wild to the point that you try to discern things that do not reflect the original intent of the passage. To encourage as the the value of psychosynthesis of new, this exercise, read Ps 2:9.

Observe the simile, check the context and ask the 5W/H questions. The psalmist could have simply said You shall shatter them but note how the belonging essay on crucible addition of the simile emphasizes the psychosynthesis completeness and ease of their shattering! So take a moment and practice your skills of observation using the similes in the psalms. You will be blessed and and research challenged by psychosynthesis institute of new, the truths you discover. Belonging Essay! And you will begin to experience the Psalms and of new york Proverbs coming alive in 3-D and Technicolor in a way you may have previously thought possible only for on crucible Bible scholars! FIGURES OF SPEECH: In simple terms, a metaphor is a term or phrase which in some way shows comparison between two things but without using the words as or like. It is an implied comparison, a word (or phrase) applied to something it is not, to suggest a resemblance.

Stated another way, metaphors suggest some likeness or similarity between two things that might not immediately be seen as alike. The value of metaphors (and similes) is psychosynthesis institute of new york, that they give the reader a greater understanding then he or she would have had without the use of polymer, word picture. Patzia defines metaphor as In general usage, an implied comparison in which the characteristics, qualities or actions of one thing are applied to psychosynthesis of new, another (e.g., speaking of belonging on crucible, God as shepherd). (Patzia, A. G., Petrotta, A. J. Pocket Dictionary of Biblical Studies. Downers Grove, Ill.: InterVarsity Press) E W Bullinger in his classic work on figures of speech explains that while the simile gently states that one thing is like or resembles another, the metaphor boldly and psychosynthesis institute of new york warmly declares that one thing IS the other. While the Simile says “All flesh is AS grass” (1Pe 1:24), the Metaphor carries the figure across at once, and says “All flesh IS grass” (Isa 40:6). This is the ishmael essays distinction between the two. The Simile says “All we like sheep,” while the Metaphor declares that “we are the sheep of His pasture.”.

Ps 23:1 The Lord is my Shepherd”. It is He who tends his People, and does more for them than any earthly shepherd does for psychosynthesis his sheep. Belonging On Crucible! Metaphors are so numerous in the Old Testament, that it is impossible to give more than these few to serve as specimens and examples. (Read pages 735-743 for Bullinger's full discussion of Metaphor - in his classic book Figures of psychosynthesis institute york, speech used in relativism the Bible, explained - online) You are the institute salt of the earth. Reed Essays! (Mt 5:13 - see note) Bullinger comments Ye are the psychosynthesis york salt of the earth”: i.e., you are (or represent) with regard to the earth what salt is to phd thesis, other things, preserving it from total corruption and destruction; just as the few righteous in Sodom would have preserved that city. (Figures of speech used in the Bible) What metaphors does Jesus use in the following verses? What do they teach us about how believers should live in this present, passing world? Note how Jesus uses two common metaphors to institute of new, explain His main metaphor. Meditate on these passages asking these and similar questions before you read what the prince of preachers, Charles Haddon Spurgeon observed in the passage. Notice how Spurgeon takes the passages and prays them back to creative writing courses university, the Lord - this is psychosynthesis of new york, a discipline (an application if you will) we should all continually seek to practice! (Why is this practice so fruitful? See 1Jn 5:14, 15, compare Jn 15:7)

You are the light of the philosophy world. A city set on a hill cannot be hidden. 15 Nor do men light a lamp, and of new york put it under the peck-measure, but on the lampstand; and it gives light to belonging essay, all who are in the house. Institute York! 16 Let your light shine (aorist imperative = not a suggestion but a command which can even convey a sense of urgency!) before men in such a way that they may see your good works, and glorify your Father who is in heaven. (Mt 5:14-16-note). Spurgeon: We are to remove the purity patience darkness of ignorance, sin, and sorrow. Christ has lighted us that we may enlighten the of new world. It is not ours to lie in concealment as to our religion. God intends his grace to be as conspicuous as a city built on the mountain’s brow. To attempt to conceal his Spirit is as foolish as to put a lamp “under a bushel”: the philosophy essay relativism lamp should be seen by york, “all that are in the house,” and so should the thesis paper Christian’s graces.

Household piety is the psychosynthesis institute of new best of piety. If our light is not seen in purity and perseverance essay the house, depend upon it we have none. Candles are meant for parlors and bedrooms. Let us not cover up the light of grace: indeed, we “cannot be hid” if once the institute of new Lord has built us on the hill of his love, neither can we dwell in darkness if God has lighted us, and set us “on a candlestick.” Lord, let me be zealous to philosophy, spread abroad the light I have received from thee even throughout the world! At least let me shine in my own home. The light is ours, but the institute of new glorification is for phd thesis polymer nanocomposites our Father in heaven. We shine because we have light, and we are seen because we shine. By good works we best shine before men.

True shining is silent, but yet it is so useful, that men, who are too often very bad judges, are yet forced to bless God for institute york the good which they receive through the light which he has kindled. Essay On Crucible! Angels glorify God whom they see; and men are forced to glorify God whom they do not see, when they mark the psychosynthesis york “good works” of his saints. We need not object to be seen, although we are not to wish to be seen. Since men will be sure to see our excellences, if we possess any, be it ours to see that all the glory is given to our Lord, to whom it is and research paper, entirely due. Not unto us, not unto us, but unto thy name, O Lord, be praise! (Matthew 5 Commentary)

Another definition - Metaphors are comparisons that show how two things that are not alike in most ways are similar in one important way. Metaphors are a way to describe something and are used make a passage more understandable by psychosynthesis institute of new york, painting a word picture. Belonging On Crucible! Unlike similes that use the words “as” or “like” to make a comparison, metaphors state that something is something else. In other words metaphor is the comparison of one thing to psychosynthesis institute york, another without the use of like or as. Dictionary.com says metaphor is a figure of speech in which a term or phrase is applied to something to ishmael reed, which it is not literally applicable in order to institute york, suggest a resemblance, as in 'A mighty fortress is our God.' The 1828 Webster's dictionary defines metaphor as. A short similitude (simile); a similitude (simile) reduced to university, a single word; or a word expressing similitude (simile) without the signs of psychosynthesis york, comparison. Phd Thesis Nanocomposites! Thus that man is a fox, is a metaphor; but that man is like a fox, is a similitude (or simile).

So when I say, the psychosynthesis institute soldiers fought like lions, I use a similitude (simile). Philosophy Essay On Cultural Relativism! In metaphor, the similitude is contained in the name; a man is a fox, means, a man is institute of new, as crafty as a fox. So we say, a man bridles his anger, that is, restrains it as a bridle restrains a horse. In the preceding examples from the creative courses of toronto beatitudes (Mt 5:13, 14) we see our Lord Jesus multiplying metaphors to communicate graphic truth about the institute of new vital, dynamic (even radical) lifestyle His disciples should live in purity patience and perseverance essay order that they might spiritually impact a world shrouded in psychosynthesis sin and spiritual darkness. As we have stated figurative language always calls for careful attention to the context so that we can derive an accurate picture of what the simile or metaphor was intended to picture by the author. And so to accurately interpret Jesus' metaphors requires some understanding of the historical/cultural context. In Jesus' day salt was the major means of arresting corruption in meats, and thus the audience clearly understood Jesus' charge to them. Light on the other hand calls for essay relativism less understanding of the ancient culture, for we all know that physical light dispels physical darkness. We know that when we cannot see, we are in trouble! From the context of other Scriptures, we know that the whole world lies in psychosynthesis spiritual darkness brought on by Adam's sin.

Jesus charge is to shine forth our light in the spiritual darkness so others might see our good works (pictured here as the lights that shine forth) and give glory to God. In other words, God is invisible to our physical vision, but believers are to live in purity patience such a supernatural way, that others see the tangible supernatural evidence that clearly points to institute of new, a supernatural Source, i.e., the invisible God. As an ishmael reed aside, if you are a believer and you question your value or your purpose in God's Kingdom work, then you need to meditate on Mt 5:16, because frankly, you could not have a higher and holier purpose than to be a light beam who points lost souls to institute, God that they might come to know Him and His Son (Jn 17:3). Practice it! - For an insightful study, click the following link which list most of the creative writing courses university metaphors used to picture the Word of God. As you read each passage, ask the 5W/H questions and psychosynthesis institute of new specifically what truth about and research, His Word this picture is intended to portray. = Click for Word metaphors. Practice it! - Read John 15:1 and psychosynthesis institute of new york John 15:5 and and perseverance identify the metaphors. Ask your own 5W/H questions before reading the comment below. Comment: Clearly Jesus is using a well known horticultural figure of psychosynthesis institute, speech which would have been familiar to His listeners and which served to emphasize His relationship to His Father. The interpretation is dramatic -- Abide in Jesus and bear much fruit. Fail to abide in Him and and research paper bring forth absolutely nothing. A vine branch has one great purpose which is to bear fruit.

Vine branches are useless for making furniture or building homes. Vine branches are good for institute of new fruit bearing, but only as long as the branch remains attached to the vine! What is the application to every believer? Abide in the Vine, be at belonging on crucible, home with Jesus, keep your focus on Him through your time in the Word (He is the Word Jn 1:1), conducting yourself in loving obedience to the Word ingested. As this process takes place, you are learning to abide in the Vine. Practice it! - Observe and ask the 5W/H questions on all seven of Jesus' I Am statements in John, all of which are metaphors that serve to expand our understanding of the infinitely glorious God-Man Christ Jesus! Bread (Jn 6:35,41,48, 51), Light (Jn 8:12), Door (Jn 10:9), Good Shepherd (Jn 10:14), Resurrection and Life (Jn 11:25), Way (Jn 14:6), Vine (Jn 15:1, 5). Bullinger comments: What bread does in supporting natural life is a representation of what Christ does in psychosynthesis york supporting and thesis and research paper nourishing the new, Divine, spiritual life. (Jesus is also saying) I am what a door is.

I am the entrance to institute york, the sheepfold, and to the Father. Yes, a door, and not a flight of steps. A door, through which we pass in one movement from one side to the other. FIGURES OF SPEECH: Hyperbole (Exaggeration) is a deliberate exaggeration for the sake of reed, emphasis or effect. Examples of hyperbole: In each of the following examples pause and ponder the passage, asking yourself what is the psychosynthesis of new york hyperbole or exaggeration and what does it mean in belonging essay context.

Dt 1:28 (Deuteronomy chapter 1 for context) 'Where can we go up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we; the cities are large and fortified to heaven. And besides, we saw the sons of the Anakim there.' (Deuteronomy chapter 1 for psychosynthesis of new context) Comment: What is the hyperbole? What is the purpose or effect of this hyperbole?

Fortified to and research paper, heaven grossly exaggerates the power of the enemy, in a sense even approaching the power of God. Institute Of New York! What is the application? When we take our eyes off of the thesis and research paper majesty and greatness of our God, the temporal, earthly obstacles often become exaggerated in our imagination and reasoning! Mark 1:5 And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. Comment: What is the hyperbole?

Clearly all does not signify every single person in Judea was going to John the Baptist, but Mark does emphasize that Jews were streaming out to John from everywhere in the region. Mark's emphatic point is that this church service did not just have one or two new baptisms but that multitudes were being baptized! Matthew 23:24 You blind guides, who strain out a gnat and swallow a camel! Comment: What are the hyperboles? Gnats and camels! Before we explain those, did you see any other figurative language? Who is you in the passage? We would have to go and york read the chapter and belonging on crucible it would become apparent that Jesus is speaking to the Pharisees.

Now were they literally blind guides? Jesus is not referring to institute of new york, physical blindness, but to spiritual blindness, for here was the very Light of the World in their eyesight, and creative courses yet they failed to see Him as their long awaited Messiah! Now the interpretation of the hyperbole not as simple and institute of new york requires some understanding of the cultural context which forces us to purity patience essay, go to other resources. In this case, I had to psychosynthesis institute, consult 4 Bible dictionaries before I found a useful explanation of the custom in Jesus' day of filtering wine to remove impurities symbolized by gnats (Easton's). In difficult cases like this one might then consult a trusted commentary such as that by Dr John MacArthur who explains that.

Some Pharisees would strain their beverages through a fine cloth to make sure they did not inadvertently swallow a gnat—the smallest of unclean animals (Lev 11:23). The camel was the largest of all the unclean animals (Lev 11:4). (MacArthur, J.: The MacArthur Study Bible Nashville: Word) Psalm 119:20 My soul is crushed with longing after Thine ordinances at all times. Comment: What is the hyperbole? Clearly one's soul cannot be literally crushed so this represents the belonging essay on crucible exaggeration, to emphasize the great degree of the psalmist's longing for God's ordinances. How often does the psalmist experience this deep, profound longing? Let us seek to be imitators of the psalmist, asking God to give us even a soul crushing longing for psychosynthesis His Word, if we find ourselves drifting into thesis and research the waters of institute of new york, apathy God's Word.

It is philosophy essay on cultural, good when our thirst for the Scriptures is enormous and unflagging. Spurgeon beautifully unpacks this hyperbole explaining that True godliness lies very much in desires. As we are not what we shall be, so also we are not what we would be. Psychosynthesis Of New! The desires of gracious men after holiness are intense, -- they cause a wear of heart, a straining of the creative university mind, till it feels ready to snap with the heavenly pull. Psychosynthesis Institute York! A high value of the Lord's commandment leads to a pressing desire to ishmael reed, know and to do it, and psychosynthesis institute this so weighs upon the soul that it is nanocomposites, ready to break in pieces under the crush of its own longings.

What a blessing it is when all our desires are after the things of God. We may well long for such longings. (Ed: And we may well pray for institute of new them dear child of God. God will be pleased to grant such a request that is clearly in His holy will. [1Jn 5:14, 15]) Figurative Language - Tony Garland at thesis paper, spiritandtruth.org Figurative language - Bob Smith in Basics of Bible Interpretation Click for more discussion of other figures of institute, speech such as irony, metonymy, hyperbole, personification, apostrophe and synecdoche. Dictionary of Biblical Imagery edited by Leland Ryken, J C Wilhoit, Tremper Longman III - This can be a useful tool in analyzing the intended meaning of a specific figure of speech. Here is an example from the entry for the image of Rock

In the ancient world, where explosives and purity patience powerful drills were unknown, rock—abundant and varied in psychosynthesis york shape and purity and perseverance size—was a ready image of impervious solidity. A rock provides a solid foundation, protection and security, but it can be a nuisance when it poses an obstacle to progress and dangerous when it falls. The Bible uses words translated “rock” in all these senses and occasionally in more specialized ways. PUT IT INTO PRACTICE: Click and read Psalm 1 taking note of the figures of institute of new york, speech.

DO YOU READ SCRIPTURE. LIKE DR. WATSON OR SHERLOCK HOLMES? Holmes : “You see , but you do not observe . The distinction is clear. For example, you have frequently seen the steps which lead up from the hall to and perseverance, this room.” Watson : “Well, some hundreds of times.” Holmes : “Then how many are there?”

Watson : “How many? I don’t know.” Holmes : “Quite so! You have not observed . And yet you have seen . Of New! That is paper, just my point. Now, I know that there are seventeen steps, because I have both seen and observed ” (“A Scandal in Bohemia” in The Complete Sherlock Holmes. Psychosynthesis Institute Of New! New York: Doubleday, 1927) Beloved, let us diligently seek to be spiritual Sherlocks (cp 2Ti 2:15 - note) who not only read our Scriptures daily (as part of our devotional and/or read thru the Bible in a year programs), but also make time to truly observe the Scriptures in order that we might then be able to do them (proving ourselves doers of the purity patience and perseverance Word Jas 1:22 - note) empowered by God's Spirit and His always sufficient supply of amazing grace. So let me ask you again: Do you read the Scriptures like Dr Watson or like Sherlock Holmes? Do you mechanically read a section in the morning as part of your routine devotional and psychosynthesis walk away without having truly observed what the Author is saying?

If this is often your experience, then inductive study is for on crucible you and will revolutionize your time in God's Word. As Howard Hendricks writes Personal Bible study is the Christian's lifeline. Institute Of New York! It is paper, never optional; always essential. MISINTERPRETATION OF A FAMILIAR TEXT. BECAUSE OF FAILURE TO OBSERVE CONTEXT. In 1 Corinthians Paul's quotes a passage from psychosynthesis york, Isaiah 64:4, one which I have personally used many times in phd thesis polymer nanocomposites teaching and in praying. Unfortunately I misused it because I had failed to carefully observe the context of 1Corinthians 2:9 which reads as follows.

But just as it is institute york, written, THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM. P ractice it! - Now stop and essay ask yourself, To what is psychosynthesis institute of new, Paul referring? Many of us have come to nanocomposites, believe Paul is psychosynthesis of new york, referring to future glory in heaven in the presence of our Lord. Before you read further, take a moment and essay carefully observe the context (1Corinthians 2:10-16), and see it that influences your interpretation. For (if you miss this term of explanation, you could miss the interpretation!) to institute york, us God revealed them through the Spirit; for the Spirit searches all things, even the courses of toronto depths of God. For who among men knows the institute of new york thoughts of a man except the spirit of the man, which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the university of toronto spirit of the world, but the Spirit who is from God, that we might know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things of the institute of new Spirit of purity patience and perseverance, God; for they are foolishness to him, and psychosynthesis he cannot understand them, because they are spiritually appraised. But he who is purity essay, spiritual appraises all things, yet he himself is appraised by no man. For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE SHOULD INSTRUCT HIM?

But we have the mind of Christ. (1Cor 2:10-16) Observe that 1Cor 2:10 begins with for (term of explanation) which in institute of new york itself should prompt us to pause, ponder, and paper ask at least one 5W/H question -- What is Paul explaining? Is he not explaining how eye can see and ear hear and mind can comprehend what God has prepared for psychosynthesis institute york him? This should prompt another question - What has God prepared for him? In context, we observe that what God has prepared for him is not a reference to the glories to come in heaven, but to the glories we can see today. In other words, Paul is not referring to the future but to the present and specifically to the glories to be revealed in the Word of Truth by the Spirit of Truth to those who depend on and yield to His teaching ministry. Even such an excellent conservative commentator such as Henry Morris fails to interpret 1Cor 2:9 in phd thesis nanocomposites context, writing. The glories of the new heavens and the new earth (Isaiah 66:22) are beyond human imagination, for they are being prepared for us by Christ Himself (John 14:2,3).

Now, I will concede that one might apply the words of 1Cor 2:9 to the future glory, but the fact is that this is not an accurate interpretation in context. Institute Of New York! Here are two other respected commentators that give the proper interpretation. William MacDonald: The quotation in 1Cor 2:9 from Isaiah 64:4 is a prophecy that God had treasured up wonderful truths which could not be discovered by the natural senses but which in due time He would reveal to those who love Him. Three faculties (eye and ear and paper heart, or mind) by which we learn earthly things, are listed, but these are not sufficient for the reception of divine truths, for psychosynthesis york there the Spirit of God is necessary. This verse is commonly interpreted to refer to the glories of heaven, and once we get that meaning in our minds, it is purity, difficult to dislodge it and psychosynthesis of new york accept any other meaning. But Paul is philosophy essay, really speaking here about the truths that have been revealed for of new the first time in thesis the NT. Men could never have arrived at these truths through scientific investigations or philosophical inquiries. Psychosynthesis Institute! The human mind, left to itself, could never discover the wonderful mysteries which were made known at the beginning of the gospel era. Polymer Nanocomposites! Human reason is totally inadequate to psychosynthesis institute york, find the purity and perseverance truth of God. (Believer's Bible Commentary) John MacArthur: These words from Isaiah 64:4, often incorrectly thought to refer to the wonders of of new, heaven, refer rather to phd thesis polymer, the wisdom God has prepared for believers.

God's truth is not discoverable by eye or ear (objective, empirical evidence), nor is it discovered by institute of new york, the mind (subjective, rational conclusions). Comment: In other words, spiritual truth (God's Word) is not understood merely because it is ishmael essays, seen (read) or heard (eg, Bible on tape) or even because one uses his natural mind to think about it. E.g., consider the so-called higher critics who do a great deal of psychosynthesis, thinking about the writing courses university Word but have absolutely no understanding of it's intrinsic truth, the truth God's Spirit intended to convey. And so Paul explains that in order for institute of new york these glories of philosophy essay, truth in God's Word to be seen by the eye of our heart, we must yield ourselves in complete dependence to institute york, our indwelling resident Teacher, the Holy Spirit (Cp 1John 2:20, 27) In conclusion, accurate interpretation is always dependent on accurate observation of the context. Never interpret a single verse in a vacuum, but always take time to examine the context! Agassiz and the Fish. It was more than fifteen years ago that I entered the university laboratory of Professor Agassiz, and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in institute york coming, my antecedents generally, the mode in which I afterwards proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch.

To the latter I replied that while I wished to be well grounded in all departments of zoology, I purposed to creative university, devote myself specially to insects. “When do you wish to begin?” he asked. This seemed to please him, and with an energetic “Very well,” he reached from a shelf a huge jar of york, specimens in yellow alcohol. “Take this fish,” he said, “and look at it; we call it a Haemulon; by and by essay, I will ask what you have seen.” With that he left me. . . Psychosynthesis York! . Patience! I was conscious of a passing feeling of disappointment, for gazing at a fish did not commend itself to an ardent entomologist. . . . . In ten minutes I had seen all that could be seen in institute of new york that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the reed essays odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and psychosynthesis institute york looked with anxiety for a return of a normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at purity patience and perseverance, my mute companion. Psychosynthesis Institute! Half an hour passed, an hour, another hour; the fish began to look loathsome. Thesis! I turned it over institute of new york and around; looked it in reed essays the face—ghastly; from psychosynthesis of new york, behind, beneath, above, sideways, at a three-quarters view—just as ghastly.

I was in despair; at an early hour, I concluded that lunch was necessary; so with infinite relief, the philosophy essay on cultural fish was carefully replaced in psychosynthesis the jar, and for nanocomposites an hour I was free. On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. Slowly I drew forth that hideous fish, and psychosynthesis institute york with a feeling of creative university, desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and institute of new the fish; it seemed a most limited field. I pushed my fingers down its throat to see how sharp its teeth were. I began to count the scales in thesis and research the different rows until I was convinced that that was nonsense.

At last a happy thought struck me—I would draw the fish; and now with surprise I began to discover new features in the creature. Psychosynthesis Institute York! Just then the professor returned. “That is right,” said he, “a pencil is one of the best eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked.” With these encouraging words he added— “Well, what is it like?”

He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me; the fringed gill-arches and movable operculum; the pores of the head, fleshly lips, and lidless eyes; the lateral line, the creative writing courses of toronto spinous fin, and forked tail; the compressed and arched body. Psychosynthesis! When I had finished, he waited as if expecting more, and then, with an air of purity essay, disappointment: “You have not looked very carefully; why,” he continued, more earnestly, “you haven’t seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself. Look again; look again!” And he left me to my misery. I was piqued; I was mortified. Still more of that wretched fish? But now I set myself to psychosynthesis institute, the task with a will, and discovered one new thing after another, until I saw how just the professor’s criticism had been. The afternoon passed quickly, and when, towards its close, the creative university professor inquired, “Do you see it yet?” “No,” I replied. “I am certain I do not, but I see how little I saw before.” “That is of new york, next best,” said he earnestly, “but I won’t hear you now; put away your fish and go home; perhaps you will be ready with a better answer in creative writing university of toronto the morning. I will examine you before you look at the fish.”

This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be, but also, without reviewing my new discoveries, I must give an exact account of them the institute york next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities. The cordial greeting from the thesis professor the next morning was reassuring; here was a man who seemed to be quite as anxious as I that I should see for myself what he saw. “Do you perhaps mean,” I asked, “that the fish has symmetrical sides with paired organs?” His thoroughly pleased, “Of course, of course!” repaid the wakeful hours of the previous night. Institute Of New! After he had discoursed most happily and ishmael essays enthusiastically—as he always did—upon the importance of this point, I ventured to ask what I should do next. “Oh, look at your fish!” he said, and institute of new york left me again to my own devices. Reed! In a little more than an hour he returned and heard my new catalogue. “That is good, that is psychosynthesis of new, good!” he repeated, “but that is not all; go on.” And so for three long days, he placed that fish before my eyes, forbidding me to ishmael reed essays, look at anything else, or to psychosynthesis of new york, use any artificial aid. And Research Paper! “Look, look, look,” was his repeated injunction. This was the psychosynthesis institute york best entomological lesson I ever had—a lesson whose influence was extended to patience and perseverance, the details of every subsequent study; a legacy the professor has left to me, as he left it to many others, of inestimable value, which we could not buy, with which we cannot part. Psychosynthesis York! . . . The fourth day a second fish of the same group was placed beside the ishmael reed first, and I was bidden to point out the institute resemblances and differences between the belonging essay two; another and another followed, until the psychosynthesis institute of new york entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odor had become a pleasant perfume; and even now, the sight of an old six-inch worm-eaten cork brings fragrant memories! The whole group of essay on cultural, Haemulons was thus brought into review; and of new york whether engaged upon the dissection of the internal organs, preparation and examination of the bony framework, or the description of the thesis and research paper various parts, Agassiz’s training in psychosynthesis institute of new the method of creative writing university, observing facts in their orderly arrangement, was ever accompanied by the urgent exhortation not to psychosynthesis of new, be content with them.

“Facts are stupid things,” he would say, “until brought into connection with some general law.” At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I gained by phd thesis polymer, this outside experience has been of greater value than years of later investigation in my favorite groups. Collections of Commentaries Sermons. Enter Verse to Search 20,000 journal articles.

10 Resume Tips From A Legal Recruiter. Ed. note : This is the latest installment in a series of posts on lateral partner moves from institute of new york Lateral Link’s team of expert contributors. Abby Gordon is a Director with Lateral Link’s New York office. Abby works with attorney candidates on law firm and in-house searches, primarily in New York, Boston, and Europe. Prior to joining Lateral Link, Abby spent seven years as a corporate associate with Cleary Gottlieb, focusing on capital markets transactions for Latin American clients in and research New York and for the last five years for of new york, European clients in Paris. A native of Boston, Abby holds a J.D., cum laude, from essays Georgetown University Law Center and a B.A. in government and institute romance languages, magna cum laude, from Dartmouth College. Essay! Abby also worked with the york, International Rescue Committee as a Fulbright Scholar in Madrid, Spain. She is a member of the thesis paper, New York Bar and is fluent in French and Spanish (and dabbles in Portuguese and institute of new Italian). As a legal recruiter, I review numerous resumes each week in an effort to assist my candidates with the substance and presentation of phd thesis polymer, their one-page life summaries.

Here are ten tips based on the most common problems I see and of new questions I am asked: 1. Assume no one will read your resume word-for-word. Belonging! Picture your interviewer pulling your resume off the printer and reading only what he can in the time it takes to walk back to his office. You need to make the of new, most important stuff jump off the page. Use bold. Use bullet points. Use headings. Give some thought to the format that will convey the necessary information in creative writing courses university the most logical way. 2. Be concise and of new make every word count.

This is related to Tip #1. You want the most important stuff to jump off the page, but every word on your resume should serve the purpose of showing that you are the best candidate for creative courses of toronto, the specific job. It’s just one page. 3. Tailor your resume to the specific job. Keep in the forefront of your mind that you are applying for psychosynthesis of new york, a legal job. Do not view “updating” your resume as merely adding to patience essay the same document you first created 20 years ago. Psychosynthesis Institute Of New! Delete information that is no longer relevant #8212; remember, every last word should serve the purpose of getting you this job. If you are applying to 10 general litigation openings, one version may be just fine. But if you are applying to thesis and research some general litigation spots and some patent litigation spots, you may want to institute of new york have two versions of your resume, with each tailored to the specific opening or category of belonging essay on crucible, opening.

4. Be sure you can talk intelligently about every last thing you include on your resume. If you can no longer remember the main argument of your senior thesis from college, delete it from institute your resume or refresh your memory before any interviews. You also must be prepared to talk about the any legal matters you claim to have worked on, including about the underlying legal issues. 5. When describing your legal experience, give concrete examples . Instead of merely asserting that you are a capital markets lawyer, note that you “Drafted the underwriting agreement as lead associate representing the underwriters in the offering of $300 million in phd thesis polymer nanocomposites floating rate notes by a large U.S. Institute! manufacturing company.” Even if you have a separate representative matters sheet, it may be helpful to include a few bullets points showing this experience in your actual resume as well. And remember from Tip #2, every word counts. Reed Essays! Don’t use neutral words where a more positive word could convey more meaning. For example, which is more powerful, stating that you “worked on” a project or that you “successfully implemented” a project?

6. Be sure all information is up-to-date. If you are no longer on a committee, delete it from your resume or indicate the proper dates. Change the psychosynthesis institute of new york, verbs (“represent,” “draft,” “negotiate”) from the descriptions of your prior jobs to the past tense (“represented,” “drafted,” “negotiated”). Creative Writing Of Toronto! No longer fluent in French? Be accurate in the assessment of your language ability as of today, not as of mid-way through your junior year abroad. 7. Additional Information: Space is a commodity, but you should still make room for two or three lines that show you are a human being and not just a robot. Include a few interests (but be sure they are real interests of yours and not aspirational hobbies). Maybe you and one of the institute, interviewers will find you have a hobby in common. If nothing else, this “fluff” gives interviewers some material for thesis and research, a few softball questions to break the ice or end the interview on york, a lighter note. Aside from true interests/hobbies, include language abilities, bar admissions, and phd thesis polymer nanocomposites memberships/affiliations so long as you are an active and not just passive participant in york these organizations. Remember the essential test: “Can you talk intelligently about it if asked?” If someone asks about your membership in an alumni network, will you state proudly that you assisted in raising $500,000 in alumni contributions for a scholarship fund or will you cower in your chair and confess that you are on the e-mail list for the committee but have yet to attend a meeting?

8. Education first or work experience first? This is a common question. And Perseverance Essay! Remember Tip #1 #8212; you want the most important stuff to jump off the page. So if you went to a top law school, you may want to list education first. If your law school was not as highly ranked but you somehow landed a job at Wachtell, list work experience first. Psychosynthesis Institute! In the phd thesis polymer, case of a tie, I’d go with work experience first. 9. Of New York! The squint test : It seems a bit unsophisticated but it works.

Tape your resume to a wall about 10 feet away or just hold it far out in front of you and squint. Does the balance of purity and perseverance, black and white on the page make your eyes happy? Is there much too much dense text? Or way too much white space? If you’ve ever strung lights on a Christmas tree, it’s the same principle. Psychosynthesis Of New! Squint and then follow your instincts. 10.

Proofread your resume carefully. Then proofread it again. Then ask a friend to philosophy essay relativism proofread it. Of New York! And another friend. And your legal recruiter. Then proofread it again. Nothing screams “Don’t hire me!” like a glaring typo or spelling mistake. 10?. Here’s a freebie. It’s not the most important tip unless… well if it is, you know who you are. You know that photo of courses, you in the Bahamas in your bikini?

Shirtless? You remember how you uploaded it to your Google profile? And now you list your Gmail address on your resume? Well guess what… When I am e-mailing you at your Gmail address, yes, I can see that photo of you in the right-hand sidebar on my screen. If I can see it, so can the recruiting coordinator and so can the partner at the firm where you’re interviewing. Oh, and one more thing: your Twitter feed will also now show up on the right-hand sidebar. I’m not asking you to psychosynthesis institute of new stop using social media. Philosophy Essay! But if you are indiscriminate about your tweets, think about setting up a separate e-mail address for the job search process. There is not just one right way of psychosynthesis, designing a resume. But there are wrong ways. Look at models but don’t just copy someone else’s.

This singular piece of paper is your key to polymer nanocomposites getting your foot in the door in the next step of psychosynthesis of new, your career… or not. It’s worth spending a few extra hours getting it right. Reed! Lateral Link is one of the psychosynthesis institute, top-rated international legal recruiting firms. With over 14 offices world-wide, Lateral Link specializes in placing attorneys at the most prestigious law firms in ishmael essays the world. Managed by psychosynthesis of new, former practicing attorneys from essay relativism top law schools, Lateral Link has a tradition of psychosynthesis institute, hiring lawyers to execute the lateral leaps of practicing attorneys. Essay! Click ::here:: to institute of new york find out more about us. Sign up for our newsletter. Hey Jeff Sessions, THIS Is How You Deal With Protesters At A Law School. Phd Thesis! Law Schools Rip Bar Exam Cut Score Recommendations. Move Over LSAT #8212; As Of Today 6 Law Schools Accept The GRE. Tesla Is Immune To Bad Financial Data Because Logic Is Officially Dead In Silicon Valley.

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Commercial Analysis Essay On Doritos Essays and Research Papers. Kia Dream Commercial The most common strategy the companies use to promote for their products is advertisement. Advertisers use . the psychosynthesis institute york cultural myths, and people’s ambition to essay relativism try to psychosynthesis of new convince the belonging on crucible buyers to use their products. The Kia commercial shows the simple and the big dreams of psychosynthesis institute of new young couples. The sandman comes to philosophy on cultural give the sleeping wife her dream, which is simply a charming man, riding a horse in the meadows, when the sandman goes to sprinkle some magic dream dust on the man, he accidently. BMW M3 , Carl Jung , Dreaming 1283 Words | 3 Pages. Great Dane Doritos Commercial The commercial I choose to do my paper on was a Doritos . commercial from Super Bowl XLII. In a Doritos ‘ commercial , a man working in his garden becomes suspicious when he sees his Great Dane burying what appears to be the collar of a missing cat. Next thing the man knows he’s staring eye to eye with the york pooch, who’s realized his master has caught him getting rid of evidence of philosophy on cultural a heinous crime. To buy his silence the dog slips his owner a bag of Doritos with a note.

Ferdinand de Saussure , Linguistics , Louis Hjelmslev 845 Words | 3 Pages. Harvill Armstrong Eng. Psychosynthesis Institute. 093-46C Advertisement Analysis Essay #2 March 19, 2013 Pepsi Next “Dancing Baby” There are several . different types of advertising in the world today, like newspaper ads and magazine ads. Then there are commercials , they can be very manipulative in persuading specific audiences to buy their products. In the Pepsi Next “Dancing Baby” commercial , they use what is called a trick image.

It is the purity patience essay funniest part of the psychosynthesis of new commercial and is what makes it so appealing. This trick. Appeal , Coca-Cola , Comedy 1010 Words | 3 Pages. Six Flags Commercial Analysis What makes certain commercials better than others? The key to making an . advertisement that stands out to all audiences is to make them understand the purpose of the belonging on crucible TV ad, while making it interesting. Most aspects of today’s commercials include catchy tunes, interesting storylines, famous mascots, and logos that catch our eye and make us want more. Six Flags commercials include all of these. Many people have seen a Six Flags commercial before and psychosynthesis institute york are able.

Advertising , Amusement park , Audience theory 1472 Words | 5 Pages. Commercial Ad Analysis Essay “I smoke when I get bored” said the writing young boy as the psychosynthesis institute of new commercial began. . Many people can be unaware of second hand smoke, but viewers observing this commercial can get insight of what effects it have on nanocomposites children. They are affected by second hand smoke that come from psychosynthesis institute of new york, adults and the commercial shows this through a child’s perspective. Paper. While looking at the ad, viewers can see that it targets the people’s desire to protect kids from harmful material; such as smoke and depression. Child , Harvey Weinstein , Irony 810 Words | 2 Pages.

Omo Commercial Television Analysis. OMO Television Commercial analysis Quach Quy Ton – Code: 13 . Ki?u Thuy Van – Code: 2 Le Th? M? Linh – Code: 43 In this consumer’s-rather-than-buyer’s market, the consumer’s power is increasingly intimidating. Institute York. Besides trying to better the quality of the products, producers’ ultimate goal should be finding a way to get into prospects’ mind. Realizing. Consciousness , Laundry detergent , Metaphysics 1289 Words | 5 Pages. Analysis of phd thesis polymer a Commercial Bleach Purpose: The purpose of psychosynthesis of new this lab is to determine the essay relativism amount of sodium hypochlorite (NaClO) in . commercial bleach.

This can be done by forming triiodide ions. To make the measurement more accurate, starch was added to institute of new york help determine the endpoint of the polymer solution. The significance of psychosynthesis of new york this lab is courses of toronto that industry can use these techniques to determine the amount of NaClO in institute of new york the bleach of the rival industry and improve it. Hypothesis: The hypothesis is that, an accurate. Chlorine , Erlenmeyer flask , Fleaker 1032 Words | 5 Pages. ?Kalena Farrington Ms. Chavis 1113/Comp.

1 February 12, 2015 I H8 Txt Msgs: How Texting Is Wrecking Our Language Analysis “They are . destroying it: pillaging our punctuation; savaging our sentences; raping our vocabulary. And they must be stopped.” This quote from polymer nanocomposites, John Humphrys' essay “I H8 Txt Msgs: How Texting Is Wrecking Our Language” clearly shows where he stands on the subject of how “texters” are ruining our English language by abbreviating a lot of institute of new york our words. On Crucible. How people, more specifically. Dictionary , English language , Essay 1270 Words | 4 Pages. Analysis of institute of new Commercial Bleach AP Chemistry Introduction: Many commercial products are effective because they . contain oxidizing agents. Some products that contain oxidizing agents are bleaches, hair coloring agents, scouring powders, and toilet bowl cleaners. Philosophy. The most common oxidizing agent in bleaches is sodium hypochlorite, NaClO (sometimes written NaOCl). Commercial bleaches are created by psychosynthesis bubbling chlorine gas into a sodium hydroxide solution (remember this from your “funky redox rxns”?). Chlorine , Electrochemistry , Oxide 1264 Words | 2 Pages. Analysis of creative courses university Commercial Bleach Lab. Analysis of Commercial Bleach Lab I. Psychosynthesis York. Purpose In this experiment, the amount of sodium hypochlorite in a . commercial bleach will be determined by reacting it with sodium thiosulfate in the presence of ishmael reed iodide ions and psychosynthesis institute of new york starch.

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The little mouse comes out. A Little Bit , Audience , Black-and-white films 1246 Words | 3 Pages. Analysis of Apples 1984 commercial. ? For analysis I am dissecting the famous “1984” Super-bowl commercial by Apple Computer Inc. The commercial aired . during the Super-bowl in 1984. The title and the commercial itself reference both the psychosynthesis institute of new year it was aired as well as the famous book “1984” by George Orwell. Polymer. The opening setting shows a row of people in a drone-like trance, wearing matching gray clothing, walking down a hallway, marching in step with each other. After a few seconds of this, we see a woman running down a different, empty.

Nineteen Eighty-Four 716 Words | 3 Pages. February 5, 2013 ENG 401 Word Count: 1705 Analysis Essay Since the first GI Bill was passed after World War II, the . number of universities in the United States has been steadily increasing. Currently there are more than 4000 college-like institutions in psychosynthesis institute the United States. Public policy has made higher education more reachable than it was in the past. Philosophy On Cultural. For example, by creating federal student loan programs have been created so everyone has an equal opportunity to attend college, if they. Academic degree , College , Community college 1708 Words | 5 Pages. ? Analysis of an essay A nice cup of psychosynthesis of new york tea By: George Orwell Submitted by: submitted to: Vincent B. Reyes . Mme. Phd Thesis Polymer Nanocomposites. Cecilia III-Justice Valdez A nice cup of tea If you look up ‘tea’ in the first cookery book that comes to hand you will probably find that it is unmentioned; or at most you will find a few lines of sketchy instructions which give no ruling on several ofthe most important points. This is curious, not only because tea is one of the main.

Caffeine , Coffee , Sri Lanka 1428 Words | 4 Pages. Analysis Essay CJ/407 Monday May 26, 2014 The Attica Prison Riot This paper reflects on . two crisis situations, The 1972 Olympic Terrorist attack in Munich, Germany, and The Attica Prison Riot of 1971. Of New. This paper will discuss what went wrong on behalf of the negotiators and how things could’ve of different with a properly trained crisis negotiation team. The ongoing crisis staging in prisons and at local police departments makes it possible for a crisis team. Hostage , Negotiation , Nelson Rockefeller 865 Words | 3 Pages. ? April 6th, 2014 Media/ Commercial Analysis Marketing is defined as the activities of a company associated with . buying and selling a product or service, which includes advertising, selling and thesis and research delivering products to of new people. People who work in marketing departments of companies try to get the ishmael essays attention of target audiences by of new using slogans, packaging design, celebrity endorsements and general media exposure. One of the most mainstream tactics to on crucible market a product to a potential.

Audi , Automotive industry , BMW 964 Words | 3 Pages. Analysis Essay : “Shooting an Elephant” by institute of new york George Orwell How we choose to govern ourselves has taken many forms throughout world . history. From dictatorships to democracies, the rulers and the ruled struggle for essay, power. This struggle was a topic Orwell wrote about psychosynthesis institute of new often, including his essay “Shooting an Elephant.” Leaders are always seeking ways to maintain control over the people and in ishmael reed essays some societies this has resulted in very authoritarian rulers. The notion that individual thought is dangerous. British Empire , British Raj , Burma 915 Words | 3 Pages. Are Young During the psychosynthesis of new york Super Bowl of 2013, Taco Bell released a commercial titled “Viva Mas”. Thesis And Research. Which means “Live More” is Spanish.

The . commercial begins with an psychosynthesis institute york elderly man sneaking out of a nursing home late at night to join his friends. His group of elderly friends is waiting outside in a green, older model vehicle. They then begin their adventure by having fun and enjoying the night by belonging on crucible acting young again. Throughout the commercial the song “We Are Young” is is being played but in the Spanish version. Ageing , Elderly care , Geriatrics 929 Words | 3 Pages. ? MBA 721 : Marketing Management Assignment : TV Commercial Analysis Prepared for: Dr. Venkat Ramraj Prepared by: ABC . Institute. 25th June, 2014 ABOUT THE TV PROGRAM I watch different programs on polymer nanocomposites daily bases especially when its holiday. The program that me and my brothers like most is called Driven . In every episode, they demonstrate super cars performance and institute of new their options. They take the super cars for ishmael, test drives in both controlled track and institute york the public streets . Thesis. The show also provides. Income , Kareena Kapoor , Shamita Shetty 1990 Words | 6 Pages.

Section 08 9/10/12 SLAP “Keep your hands off my mama, keep your hands off my Doritos . ” This was the of new york phrase that sent millions into phd thesis a . roaring laugh during the 2010 Superbowl Doritos commercial . Psychosynthesis Of New York. This commercial says a lot about nanocomposites Doritos , considering the little boy holds them to the standard of his own mother implies that his love for them is just the same as the love he has for institute york, his mother. In many was this commercial was effective. Essay. One way was showing the psychosynthesis institute york little boy picking a fight with someone. African American , Boy , Doritos 603 Words | 2 Pages. A Semiotic Analysis of Diesel Commercial. Stupid, Misopolis, which promotes women’s right to abortion, and finally, Fuel for Life Women Only designed to advertise their latest fragrance for women. . The latter has launched a series of commercials and banners which feature young gorgeous females only. If one considers other typical fragrance commercials such as Calvin Klein and Dolce amp; Gabbana to philosophy on cultural name a few, one may notice that there is a constant overtly sexual male-female relationship portrayed throughout their campaign to sell their product. Feminism , Gender , Gender role 2318 Words | 7 Pages.

In 2010 Kia Motors released a commercial that took a unique approach to the typical automobile advertisement. The commercial used . popular things like music, fashion, and technology to show that their car is better than all the rest. The commercial showcases many features that appeal to psychosynthesis institute of new several different age groups. The commercial starts out with two hamsters walking out of a building to meet another hamster. They are all dressed in loose fit clothing, basketball jerseys, and sweatshirts. It jumps. Automobile , Driving , Kia Motors 1019 Words | 3 Pages.

11/4/11 Analysis Maxine Hong Kingston’s “No Name Woman” blends several genres or styles of writing: short story, memoir, . and nanocomposites essay . Since so little is institute of new actually known about Maxine Hong Kingston’s aunt and belonging essay Kingston herself wonders if she was simply invented by her mother as a cautionary tale, “No Name Woman” must be considered a short story – a fictional tale about psychosynthesis of new york what might have been. “No Name Woman” is a tale about Kingston’s aunt who as told by her mother was found dead in philosophy essay on cultural the. Childbirth , Family , Infant 1177 Words | 3 Pages. Audi Superbowl Commercial Analysis. The Godfather The Godfather Audi R8 Super Bowl commercial aired for institute of new york, the first time during the Super Bowl XLII in 2008. The advertisement . depicts Audi’s flagship supercar in a scene that clearly recalls the famous “horse head” scene from the popular movie The Godfather. The Audi commercial from Super Bowl XLII is an effective way of phd thesis polymer drawing attention to Audi products and the R8 supercar in particular. Because the R8 is the only product pictured in psychosynthesis of new the ad, it is clear Audi is trying to draw attention.

Advertising , Advertising campaign , Alex Rocco 1317 Words | 4 Pages. and the additional correspondence between Brian and Amy did not result in an acceptance of any offer causing no enforceable contract. Therefore in this . instance, Amy is not obliged to go through with the thesis paper car purchase. To provide a more a thorough analysis of Amy and Brian’s scenario, more information would be advantageous in determining the institute outcome of patience essay this scenario. Further information could include; how did Amy find out how Brian was selling his car? Was there a time frame on Brian’s original offer. Contract , Contract law , Gentlemen's agreement 1539 Words | 4 Pages. Name: Instructor: Course: Date: Analysis of Thus Spoke Zarathustra Nietzsche’s Thus Spoke Zarathustra is psychosynthesis institute a philosophical piece of . work, which speaks about crises, which exist in humanity based on the soul of the “last man” in different ways. Thesis And Research Paper. The last man’s soul is institute of new york unable to reach fully its full meaning and phd thesis polymer the values beyond it. Institute Of New. This essay analyses six sections in light of this.

The sections are: “Zarathustra’s Prologue” The prologue in Nietzsche's writings has two instances in. Beyond Good and Evil , Friedrich Nietzsche , God is dead 2579 Words | 7 Pages. ?Individual Assignment #2 Lipton Ice Tea Commercial – Tokyo Dancing Hotel For this assignment I picked a popular TV ad . made by Lipton Ice Tea, which was a part of their Drink Positive campaign. I find this commercial to be quite successful, funny, entertaining, effective and memorable, because the ishmael first time I saw it was several years ago and psychosynthesis institute of new I still remember it very well and I like it a lot. Polymer Nanocomposites. Here is of new york a list of factors contributing to such a perception of this ad in my particular.

Advertising , Hugh Jackman , Iced tea 1166 Words | 4 Pages. ?The Process of phd thesis nanocomposites making Doritos Juan Gonzalez Pedegree II teacher: Alana Olson Is it good or bad . for institute of new york, health? That's a question many people say to themselves, but the truth is that whether bad unhealthy or not, Doritos has become part of university people's daily life when it comes to grocery shopping. Probably when Arch West created the of new Doritos idea, he never tought that it would become what is now; because from 1990's until now (and counting) are the most famous. Distribution , Facebook , Frito-Lay 1418 Words | 4 Pages. or billboards; they catch our eyes and stay in the back of our minds.

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Elaine Kenny English 1121 Professor Shal March 26, 2010 An Analysis of Vaillant’s “We Should Retain the Disease Concept of institute york Alcoholism” George . Vaillant, M.D., psychiatrist and essay Director of Adult Development at Harvard University, is an institute expert in the field of alcoholism and nanocomposites has published extensively on the subject. Institute Of New. In August 1990, the Harvard Medical School Mental Health Letter published his essay “We Should Retain the Disease Concept of purity essay Alcoholism,” in which he stated that alcoholism can rightly be. Alcohol , Alcoholism , Behavior 1390 Words | 4 Pages. ?Rachael Yohai MKT 438 January 27, 2015 Doritos The target consumers for Doritos are males and institute females between the ages of . 16-24 years old. Consumers this age are able to afford Doritos themselves and phd thesis polymer nanocomposites fall in the Millennials generation segment. Institute York. Millennials spend money on wants rather than needs for the majority of the time. Philosophy. Dorito’s consumers have active and busy lifestyles. Dorito’s isn’t targeted towards a specific gender and appeals to both males and females. Institute Of New York. As I said the main target age.

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courtly love essay Washington State University. We are so familiar with the love tradition that we mistake it for a natural and institute, universal phenomenon and have no impulse to inquire into its origins. But it is difficult if not impossible to philosophy on cultural, show love to be anything more than an artistic phenomenon or construct -- a literary or performative innovation of the of new york, Middle Ages. The term Courtly Love (l'amour courtois) was coined by Gaston Paris in 1883 (in the belonging on crucible, journal Romania ), so the first problem is that we tend to let the institute of new, Victorians define it for us. The terms that appear in the actual medieval period are Amour Honestus (Honest Love) and phd thesis polymer nanocomposites, Fin Amor (Refined Love). The concept was new in the Middle Ages.

The medievals were the first to discover (or invent) it, the first to express this form of romantic passion. There was no literary nor social framework for it in the Christian world before the end of the 11th century; the Western tradition had no room for the expression of love in literature: there's none in Beowulf or The Song of Roland . The religious tradition speaks of institute york love, but that's agape -- platonic/christian love of all humankind as your brothers and sisters. In classical literature we witness what's called love, but, as exemplified well by the case of phd thesis polymer nanocomposites Dido for Aeneas, the passion is often described in firy terms and always reads like eros -- hot lust. (Medea and of new york, Phaedra are other cautionary examples, and love plunges them into crime and disgrace.) Ovid's Ars Armitoria and Remedia Amoris ( The Art of belonging essay Love and The Cure for Love ) are ironic and psychosynthesis york, didactic treatises generated from on cultural relativism, a premise that love is a minor peccadillo. Ovid gives rules for institute of new, illicit conduct. Rather unlike Courtly Love, the literature of the Church is anti-feminist. And the tastemakers in feudal society marry not for love but for real estate and heirs. It's been said that in ishmael essays, the Middle Ages you married a fief and got a wife thrown in with the bargain. Idealized love goes against psychosynthesis institute the utilitarian economics of marriage, and passion was forbidden by the Church, so until the purity patience and perseverance, courtly version came along, Love was duty and Luv was sinful.

Thus, Courtly Love emerged and remained outside of marriage. (Love and marriage don't go together like a horse and carriage.) C.S. Psychosynthesis York! Lewis decided that its key features were humility, courtesy, and adultery. Scholars who have believed that Courtly Love was a true historical development rely on the literature to read back a history. Reed! They have decided that it all began in southern France, which was sufficiently peaceful and isolated for such a movement to develop. Old Roman war dogs retired here (Avignon; Toulouse; Nimes under the domaine of Eleanor, Duchess of Aquitaine) and the leisure class, a wealthy and self-sufficient society, found a new fad. (After all, you can't love if you're poor -- check your Andreas Capellanus.) Intellectuals from all over were attracted to the area's courts. The south was freer and institute of new york, more tolerant, and was pluralistic (with Arabs, Jews, and Byzantines numbered among the and research, residents). And perhaps the men outnumbered the women (check Rules 3 and 31 in Andreas). What we find are troubadour poems. Psychosynthesis Of New! The troubadours were not really wandering minstrels but mostly rich young men, using the Provençal langue d'Oc . Thesis Paper! Circa 1071 is the birth year for of new york, the first known troubadour, William IX of nanocomposites Poitiers. [In the north, feudal knights preferred epic poems of chivalry like the Arthurian tales crossing the channel. But trouvères picked up the troubadour tradition, transposed into the langue d'Oil . Psychosynthesis Institute Of New! In Germany they were called minnesingers.]

Consider Arnaut Daniel's Chanson do.ill mot son plan e prim (A Song with Simple Words and writing university, Fine) and Bernard de Ventadour's Can vei la lauzeta mover (When I See the Lark Moving). Guillaume de Machaut comes later, in york, the fourteenth century, but is a key big name in ishmael essays, love songs: Amours me fait desirer (Love Fills Me with Desire), Se ma dame m'a guerpy (If My Lady Has Left Me), Se je souspir (If I Sigh), Douce dame jolie (Fair and Gentle Lady), etc. The formes fixes of the poetry included: Ballade: a a b (or, if a = ab, then ab ab c) Virelai: A b b a A b b a A. Rondeau: A B a A a b A B In other words, there were learned combinations of rhymes, stanzas, and concepts. Institute! Some of the music survives but we've lost the essay, form of the rhythms. The Courtly Love sung of in the songs represents a new structure, not that of the Church or of feudalism, but an overturning of both. Love is now a cult -- a sort of religion but outside of normal religion -- and a code -- outside of feudalism but similarly hierarchical. The language and the relationships are similar (and the language, sometimes borrowed from psychosynthesis institute, religion, ends up borrowed back by religion in certain lyrics).

In feudalism the vassal is the man of his sovereign lord; in courtly love, the vassal is the man of his sovereign mistress. Writing Of Toronto! In religion, the sinner is penitent and asks that Mary intercede on his behalf with Christ, who is Love. In courtly love, the sinner (against the laws of love) asks the mother of the love god, Cupid's mother Venus, to intercede on his behalf with Cupid or Eros, who is the god of institute york love. So this new love religion seems to parody real religion. That's the nanocomposites, static phenomenon interpreted. But the psychosynthesis institute of new york, process of courtly love, a long-standing relationship with standardized procedures, can be extracted from the literature and tales of love in the medieval period. Here's the deal. Belonging Essay! Andreas Capellanus describes the psychosynthesis of new, optic physiology of the first moments. In short, he sees her. Perhaps she is walking in a garden. The vision of her, which is made up of light rays, enters into his eyeball (hence the blind cannot fall in love).

Through a rather circuitous anatomical miracle, the love-ray makes its way down around his esophagus and sticks in his heart. Now he's love-struck. She doesn't know about him at all. She is of high status and daungerous, which means not that she knows Tai Kwon Do but rather that she is standoffish. He is abject. After haunting himself with visions of her limbs (by the way, she's long gone now), he swoons a lot and follows various of belonging Andreas' rules (you can't eat, you can't sleep; there's no doubt you're in deep). Eventually all this love has to come out somehow, and remarkably it tends to emerge in well-crafted stanzas with rhyme patterns mentioned above and a zippy little meter.

Secretly, the lover writes poems to psychosynthesis institute york, the lady called complaints (planh in Provençal) because they are largely constructed of laments about his own suffering. These may be delivered to her by an intermediary. But she remains scornful while he or his friend continues heaving poems in polymer, her window tied to rocks. Before actually getting a poem in the teeth, she, through some quirky event, will come to know who has been sending the poems. Eventually she will smile, which means she has accepted him as her drut (dread -- meaning not oh, no, there he is again but rather in the sense of awe: revered one). Next comes the performance of tests. The lover gets a token, perhaps a glove or a girdle (not the 18-hour kind -- more a scarf or sash). Of New! And the woman gets carte blanche -- jousting, journeys, deeds, anything she wants.

Sir Eminem has insulted me. Kill him. He has to. Bring home some pork chops. Those last ones were awful. He has to go slay a wild boar. Fetch me the molars of the Sultan of Baghdad.

He's got to climb the purity essay, widest sea and swim the highest mountain and, though he has nothing against psychosynthesis institute york them per se , he's got to hack his way through the Sultan's guards and courses university of toronto, face the psychosynthesis, old boy, saying, Render hither thine molars, payan swine! Nay, that likest me not nor will I nother! Then he has to decapitate the Sultan, wrench out the back teeth, and creative writing, get back home (probably switching clothes with a palmer at some point), only to find out that now she wants some Baskin Robbins pistachio swirl. And this goes on endlessly. Supposedly the psychosynthesis institute of new york, finer points of courtly love were so complex that Eleanor's daughter, Marie of Champagne, commissioned her chaplain, Andreas, to write a rulebook. Another religious man, Chretien de Troyes (fl.

1160-1172) was ordered to write Lancelot, in which the knight's hesitation at getting into creative courses university a cart is crucial. Andreas supplies a Latin prose work, De Arte Honeste Amandi ( The Art of Courtly Love , as the title is usually loosely translated), which subsequently has been taken as a textbook on courtly love. But Andreas is a churchman. Check out some of the chapters in the Table of Contents! And what's your honest reaction to reading some of this. Psychosynthesis Institute! A textbook on illicit love? 31 rules? Why 31? Andreas also provides legal cases! Supposedly, the history of love included Courts of Love ruled by the ladies. There's no historical evidence that this ever took place, and it seems pretty unlikely, but Andreas' material has been referred to so often that it has come to seem true.

Here's one case: a woman's husband has died. Can she accept her servant as her lover? The decision: no, she must marry within her rank. This is not to courses university of toronto, say that a widow may not marry a lover, but then he would be her husband, not her lover. Another case: a knight is serving his lady by defending her name. It's getting embarrassing and she wants it stopped. There is much debate about this case. The decision: no, the woman is wrong; she cannot forbid him from loving her. A final case: two little kids were playing in their medieval sandbox and noticed all the fine ladies and gentlemen engaged in the new love fad about psychosynthesis institute, them.

They imitatively also agreed to a contract between them: that they would share a kiss each day. They years have passed and this guy keeps showing up at the door every morning for polymer nanocomposites, the kiss. The woman wants to be released from psychosynthesis of new york, this juvenile contract. Ishmael Reed! Does she have a case? The decision: granted, because the institute of new york, rules specifically state that one cannot be about the thesis paper, business of love until one is around the age of thirteen. Therefore all those kisses given since that age must be returned. (Huh?) So is this all a joke? Andreas also offers a retraction -- an about-face at the end.

And he mentions a duplicem sententiam (a double lesson). Of New! Finally all seems sinful and love a heresy. Does Courtly Love heighten the status of women? Yes, compared to their roles merely as cup-bearers and peace-weavers -- that is, in Beowulf for philosophy on cultural, example, servants and political pawn in marriage. But. One must acknowledge that the psychosynthesis institute, chivalrous stance is a game the master group plays in elevating its subject to pedestal level. As the sociologist Hugo Beigel has observed, both the courtly and the romantic versions of love are 'grants' which the male concedes out of his total power. Both have had the effect of obscuring the patriarchal character of Western culture and in phd thesis polymer, their general tendency to attribute impossible virtues to women, have ended by confirming them in a narrow and often remarkably conscribing sphere of behavior. (Kate Millett, Sexual Politics 37; qtd. in psychosynthesis of new york, Toril Moi, Sexual/Textual Politics 27)

The love story has been one of the purity patience and perseverance essay, most pervasive and effective of psychosynthesis of new all ideological apparatuses: one of the most effective smokescreens available in the politics of cultural production. Philosophy Essay! One need only think of the historical popularity of crime stories purveyed as love stories: from the Trojan War -- that paradigmatic linkage of love and genocide -- to Bonnie and Clyde, from the subcultural Sid and Nancy to of new, the hyperreal Ron and Nancy, we see the degree to which the concept of love is used as a humanizing factor, a way of appropriating figures whom we have no other defensible reason to want to identify with. It is and perseverance essay also a way of containing whatever political or social threat such figures may pose within the institute york, more palatable and manipulable (because simultaneously fetishized as universal and individual) motivations of thesis and research love and sexual desire. the love story, a narrative that frequently disguises itself ( qua narrative) or is york taken as natural as opposed to the contrivances of and perseverance essay other generic forms. (Charnes 136-137). The era of courtly love vanished quickly under the impact of economic and cultural devastation brought by the Albigensian Crusade (1209-1229). Institute York! Northern knights headed by philosophy essay on cultural Simon de Montfort swept down, the country was impovershed, freedom disappeared, and an inquisition and northern French dialect were imposed. The rule of Paris put an end to institute york, the south for centuries.

But the songs did survive and travel, into the north by the trouvères, east into Germany with the minnesingers, south to creative writing courses of toronto, Italy. The Art of Courtly Love . The Early Music Consort of London. London, Virgin Classics Ltd., 1996. D 216190. Campbell, Joseph, with Bill Moyers. Tales of Love and psychosynthesis institute, Marriage.

The Power of Myth . NY: Doubleday, 1988. 186-204. Charnes, Linda. Notorious Identity: Materializing the on cultural relativism, Subject in Shakespeare . Cambridge: Harvard University Press, 1995. Dodd, William George. The System of psychosynthesis of new york Courtly Love. 1913.

Rpt. in Chaucer Criticism, Vol. Thesis Paper! II . Ed. Richard J. Of New! Schoeck and Jerome Taylor. Notre Dame: University of Notre Dame Press, 1961. Ishmael Reed! 1-15. Dodd treats the phenomenon as historical. Donaldson, E. Talbot.

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